<?xml version="1.0" encoding="utf-8"?> 
<feed version="0.3" xmlns="http://purl.org/atom/ns#" xmlns:dc="http://purl.org/dc/elements/1.1/" xml:lang="zh-tw"> 
<title>熱情砸爛的攤子/</title> 
<link rel="alternate" type="text/html" href="http://blog.roodo.com/postfuneral/" /> 
<modified>2009-11-12T19:30:56+08:00</modified> 
<tagline>【helplessly romantic political poets wanted】</tagline> 
<id>tag:blog.roodo.com,2009://202605</id> 
<generator url="http://blog.yam.com/" version="1.0">Roodo Blog</generator> 
<copyright>Copyright (c) 2005, </copyright> 
 <entry> 
 <title>遷居！</title> 
 <link rel="alternate" type="text/html" href="http://blog.roodo.com/postfuneral/archives/9233691.html" /> 
 <modified>2009-06-15T16:31:38+08:00</modified> 
 <issued>2009-06-15T16:31:38+08:00</issued> 
 <id>tag:blog.roodo.com,2009://202605.9233691</id> 
 <created>2009-06-15T16:26:52+08:00</created> 
  <author>
 <name></name> 
 <url>http://blog.roodo.com/postfuneral/</url> 
 
</author> 
<dc:subject></dc:subject> 
<summary type="text/html" mode="escaped">
<![CDATA[
PASSIONATE OUTBURSTS  以後都在這裡寫了。]]>
</summary> 
<content type="text/html" mode="escaped" xml:lang="zh-tw" xml:base="http://blog.roodo.com/postfuneral/archives/9233691.html">
<![CDATA[
	<font size="4"><font color="#ff0000"><strong style="background-color: #000000"><a href="http://post-funeral.blogspot.com/">PASSIONATE OUTBURSTS</a></strong> </font> <br /><br /><font size="3"><strong>以後都在這裡寫了。</strong></font></font>
	]]>
</content>
</entry> 
 <entry> 
 <title>my film review on [City of Borders]: 酷兒猶太復國主義下的媒體產品</title> 
 <link rel="alternate" type="text/html" href="http://blog.roodo.com/postfuneral/archives/9177429.html" /> 
 <modified>2009-06-07T09:26:08+08:00</modified> 
 <issued>2009-06-07T09:26:08+08:00</issued> 
 <id>tag:blog.roodo.com,2009://202605.9177429</id> 
 <created>2009-06-07T09:22:02+08:00</created> 
  <author>
 <name></name> 
 <url>http://blog.roodo.com/postfuneral/</url> 
 
</author> 
<dc:subject>即興演出。</dc:subject> 
<summary type="text/html" mode="escaped">
<![CDATA[


The documentary City of Borders centers on a gay bar Shushan in Jerusalem, a place that brings together Palestinians, Jewish Israelis, Arabic Israelis, Jewish Arabs, religious or atheist, queer, straight and drag queens. The bar serves as a place that embraces all conflicts of sexualities, religions, nationalities, geography, and occupation through queer desires and the common human need for belonging. The film itself, however, is not as optimistic as it wants to be. Sa'ar Netanel, a secular Israeli who owns the bar and serves as the first openly gay member of the city council in Jerusalem, has to constantly deals with not only the homophobic threats while he is putting on Jerusalem's Gay Pride Parade in 2005 but also homophobic hostilities from mostly orthodox Israeli politicians. The film presents the tension between the two cities- Tel Aviv and Jerusalem. While Tel Aviv portrays itself as the liberal, Capitalist Disneyland for gays, Jerusalem is seen as a sacred land that needs to preserve its tradition and conservatism- which is translated by some orthodoxes as gay bashing. In this conservative climate of Jerusalem, the film goes in depth to examine an interracial realtionship between a Palestinian-Israeli woman, Samira Saraya , and a Jewish-Israeli woman, Ravit Geva. Saraya, an anti-Zionist activist, speaks for the brutal occupation in Gaza as well as the racism against Palestinians within the supposedly safe, liberal state of Israel that's all about cultural diversity. Geva, even though supportive of her partner Saraya's activism and politics, fails to recognize her privileges as a white Jewish Israeli at times. While Saraya talks about how Palestinians are treated as second-class citizens and have no voice in the society, Geva interrupts and says, &quot;Yes they can speak. There's freedom of speech in Israel!&quot; Saraya quickly responds, &quot;freedom of speech for whom?&quot; In another tract of the storyline, the film follows the life of Boody, gay and devout Muslim, risks his life by sneaking through the wire from the West Bank to Shushan to perform as a drag queen and, like what he says, &quot;we are just going there to have fun. We are not going there to throw bombs.&quot; The film reveals his relationship with his mom, who is aware of his son's sexuality and not accepted, but is supportive to her son in her own way. The portrayal of Boody critics the dominant Western discourse of outness, in which the conflicts of religion and family are often impossible to co-exist with outness. Boody ends up in a small town in Connecticut, where he finds his partner and sees the limitations of queer immigrant rights in the US.The film also follows the story of a Jewish-Arabic Israeli, Adam Russo, who is stabbed by an Orthodox Jew in Jerusalem's Gay Pride Parade. A former Israeli soldier and has clear Zionist ideology, Russo is not defeated by the gay-bashing incident and still carries his Israeli flag in Pride. At the end of the film, he is preparing his marriage with another Israeli man and moving into house he just brought in the Israeli settlement in West Bank.   The director of the film, Yun Suh, a first-generation Korean American from California, talked about how her inspiration for making this documentary about the Palestinian-Israeli gay communities was her experience of being an outsider, as an immigrant and a woman of color in the US. Having the privilege to be a documentary maker in the central of the conflict during the war as well as interview these people who might have risked their lives to be on the big screen, Suh fails to use the documentary as a crucial tool to really critic how liberal Zionism portrays Israel as a safe haven for queers but in fact only further justifies Israel as an apartheid state and its continuing siege in Gaza. While the film shows the possibility of love, empathy, and forgiveness can exist among Israelis, Palestinians, queer and straight folks, it fails to take a clear anti-Zionist, anti-Imperialist stance in the midst of some very extreme forms of violence against Palestinians, against people of color, and against queers. After all, queer liberation is not a dance party in the gay bar in Tel Aviv, but a space of justice where every kind of otherness can belong to that we will and must fight for all. ]]>
</summary> 
<content type="text/html" mode="escaped" xml:lang="zh-tw" xml:base="http://blog.roodo.com/postfuneral/archives/9177429.html">
<![CDATA[
	<object width="425" height="344"><param name="movie" value="http://www.youtube.com/v/oUY8G4jjzrs&hl=zh_TW&fs=1&"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/oUY8G4jjzrs&hl=zh_TW&fs=1&" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="425" height="344"></embed></object>

<br /><br />The documentary City of Borders centers on a gay bar Shushan in Jerusalem, a place that brings together Palestinians, Jewish Israelis, Arabic Israelis, Jewish Arabs, religious or atheist, queer, straight and drag queens. The bar serves as a place that embraces all conflicts of sexualities, religions, nationalities, geography, and occupation through queer desires and the common human need for belonging. The film itself, however, is not as optimistic as it wants to be. Sa'ar Netanel, a secular Israeli who owns the bar and serves as the first openly gay member of the city council in Jerusalem, has to constantly deals with not only the homophobic threats while he is putting on Jerusalem's Gay Pride Parade in 2005 but also homophobic hostilities from mostly orthodox Israeli politicians. The film presents the tension between the two cities- Tel Aviv and Jerusalem. While Tel Aviv portrays itself as the liberal, Capitalist Disneyland for gays, Jerusalem is seen as a sacred land that needs to preserve its tradition and conservatism- which is translated by some orthodoxes as gay bashing. <br /><br />In this conservative climate of Jerusalem, the film goes in depth to examine an interracial realtionship between a Palestinian-Israeli woman, Samira Saraya , and a Jewish-Israeli woman, Ravit Geva. Saraya, an anti-Zionist activist, speaks for the brutal occupation in Gaza as well as the racism against Palestinians within the supposedly safe, liberal state of Israel that's all about cultural diversity. Geva, even though supportive of her partner Saraya's activism and politics, fails to recognize her privileges as a white Jewish Israeli at times. While Saraya talks about how Palestinians are treated as second-class citizens and have no voice in the society, Geva interrupts and says, &quot;Yes they can speak. There's freedom of speech in Israel!&quot; Saraya quickly responds, &quot;freedom of speech for whom?&quot; <br /><br />In another tract of the storyline, the film follows the life of Boody, gay and devout Muslim, risks his life by sneaking through the wire from the West Bank to Shushan to perform as a drag queen and, like what he says, &quot;we are just going there to have fun. We are not going there to throw bombs.&quot; The film reveals his relationship with his mom, who is aware of his son's sexuality and not accepted, but is supportive to her son in her own way. The portrayal of Boody critics the dominant Western discourse of outness, in which the conflicts of religion and family are often impossible to co-exist with outness. Boody ends up in a small town in Connecticut, where he finds his partner and sees the limitations of queer immigrant rights in the US.<br /><br />The film also follows the story of a Jewish-Arabic Israeli, Adam Russo, who is stabbed by an Orthodox Jew in Jerusalem's Gay Pride Parade. A former Israeli soldier and has clear Zionist ideology, Russo is not defeated by the gay-bashing incident and still carries his Israeli flag in Pride. At the end of the film, he is preparing his marriage with another Israeli man and moving into house he just brought in the Israeli settlement in West Bank. <br /> <br /> The director of the film, Yun Suh, a first-generation Korean American from California, talked about how her inspiration for making this documentary about the Palestinian-Israeli gay communities was her experience of being an outsider, as an immigrant and a woman of color in the US. Having the privilege to be a documentary maker in the central of the conflict during the war as well as interview these people who might have risked their lives to be on the big screen, Suh fails to use the documentary as a crucial tool to really critic how liberal Zionism portrays Israel as a safe haven for queers but in fact only further justifies Israel as an apartheid state and its continuing siege in Gaza. While the film shows the possibility of love, empathy, and forgiveness can exist among Israelis, Palestinians, queer and straight folks, it fails to take a clear anti-Zionist, anti-Imperialist stance in the midst of some very extreme forms of violence against Palestinians, against people of color, and against queers. After all, queer liberation is not a dance party in the gay bar in Tel Aviv, but a space of justice where every kind of otherness can belong to that we will and must fight for all. 
	]]>
</content>
</entry> 
 <entry> 
 <title>VICTORY: Students &amp; Workers in Solidariy Protest against Cutodian shift change and UW Budget Cuts!</title> 
 <link rel="alternate" type="text/html" href="http://blog.roodo.com/postfuneral/archives/9103717.html" /> 
 <modified>2009-05-30T01:05:02+08:00</modified> 
 <issued>2009-05-30T01:05:02+08:00</issued> 
 <id>tag:blog.roodo.com,2009://202605.9103717</id> 
 <created>2009-05-30T00:58:53+08:00</created> 
  <author>
 <name></name> 
 <url>http://blog.roodo.com/postfuneral/</url> 
 
</author> 
<dc:subject>即興演出。</dc:subject> 
<summary type="text/html" mode="escaped">
<![CDATA[
    News on UW DailyNews on Seattle PIPhotos on Seattle PIRally for Custodian RIghts!     										By              							Eric Staples             							             							                                         May 29, 2009     					     					     					             				             					A protest by UW custodians and their families yesterday made it clear to UW Custodial Services that swing-shift custodians would not move to the day shift without a&nbsp;fight.Swing-shift custodians at the UW have been fighting to stay on their current shift of 4:30 p.m. to 1:30 a.m. since UW Custodial Services announced in March that the 85 custodians currently on the shift would be forced to move to the day&nbsp;shift.  As a lead in to yesterday&rsquo;s special Board of Regents meeting, more than 100 people marched and chanted from Red Square to the Northlake Building, which houses the UW&rsquo;s Custodial Services. The protesters blocked the front door of the building and demanded that Gene Woodard, director of Custodial Services, rescind his decision to move swing-shift custodians to the day shift or be&nbsp;fired.  &ldquo;Gene has to go!&rdquo; the crowd shouted&nbsp;repeatedly.  The protestors were composed of a broad scope of UW community members, including custodians, students, UW faculty and non-custodial&nbsp;staff.  &ldquo;Time is running out,&rdquo; said Mehereteab Mengistu, a swing-shift custodian who was present at the protest. &ldquo;They don&rsquo;t respect&nbsp;us.&rdquo;  Swing-shift custodians are scheduled to start working the day shift this coming&nbsp;Monday.  The protest was fueled in part by a negotiation meeting that took place Wednesday between the union representing UW custodians, Washington Federation of State Employees (WFSE) Local 1488 and UW Custodial&nbsp;Services.  In the meeting, UW Custodial Services made it known that they were firm in their decision to transfer swing-shift custodians to the day&nbsp;shift.  &ldquo;There is no flexibility here,&rdquo; said Salvador Castillo, executive vice president of WFSE 1488. &ldquo;They [UW Custodial Services] have not agreed to leave more than eight people on swing&nbsp;shift.&rdquo;  The prevailing concern among the protesters was the impact the move will have on custodians whose livelihoods depend on them working the swing&nbsp;shift.  &ldquo;My wife works in the daytime, and I take care of my children when she&rsquo;s working,&rdquo; said Neztereab Seare, a swing-shift custodian of 20 years. &ldquo;Also, if I go to the day shift, my salary won&rsquo;t be enough because I have child support to&nbsp;pay.&rdquo;  Concerns like Seare&rsquo;s drove the protestors to speak directly to Woodard. The protesters shouted and demanded that Woodard come out of the building to speak. With no success, the protestors attempted to enter the building, but five UW police officers stopped&nbsp;them.  &ldquo;We knew that they were going to march,&rdquo; said Assistant Chief Ray Wittmier of the UW Police Department (UWPD). &ldquo;We assigned a couple of light patrol generally to provide safety while they cross the&nbsp;street.&rdquo;  However, the officers did allow three of the custodians to enter the building to see if Woodard was there. When they came outside informing the protestors that he was not there, they began shouting&nbsp;&ldquo;coward.&rdquo;  John Frazier, WFSE 1488&rsquo;s newly elected president, had control of the megaphone during the majority of the&nbsp;protest.  &ldquo;We&rsquo;re going to start setting these up all the time until this thing is done and our people are okay,&rdquo; he said. &ldquo;Just to make sure that, at the end of the day, our workers are treated&nbsp;fairly.&rdquo;  The protesters left Northlake Building with one final&nbsp;declaration.  &ldquo;We&rsquo;ll be back,&rdquo; Frazier yelled into the&nbsp;megaphone.  The majority of the crowd moved on to participate in the special Board of Regents meetings to speak to the regents on behalf of the&nbsp;custodians.]]>
</summary> 
<content type="text/html" mode="escaped" xml:lang="zh-tw" xml:base="http://blog.roodo.com/postfuneral/archives/9103717.html">
<![CDATA[
	<div class="pict"><a href="http://blog.roodo.com/postfuneral/de548152.jpg" target="_blank"><img class="pict" src="http://blog.roodo.com/postfuneral/de548152_s.jpg" border="0" alt="custodian rally" hspace="5" width="160" height="106" align="left" /></a></div>    <br /><a href="http://dailyuw.com/2009/5/29/more-100-people-rally-custodians-rights/">News on UW Daily</a><br /><a href="http://www.seattlepi.com/local/406673_uw28.html">News on Seattle PI</a><br /><a href="http://www.seattlepi.com/photos/popupV2.asp?SubID=4853&amp;page=1&amp;gtitle=Protest%20over%20budget%20cuts%20at%20UW&amp;pubdate=5/28/2009">Photos on Seattle PI</a><br /><br /><br /><br /><font size="5" color="#ff0000"><strong>Rally for Custodian RIghts!</strong></font><br /><div class="span-14">     										<h3 class="article-author"><font size="2" color="#3366ff">By              							<a href="http://dailyuw.com/author/eric-staples/">Eric Staples</a></font>             							             							                                         <font size="2" color="#3366ff"><br /></font><font size="2" color="#3366ff"><span style="font-size: 0.8em">May 29, 2009</span></font></h3>     					</div>     					     					             				             					<p>A protest by UW custodians and their families yesterday made it clear to UW Custodial Services that swing-shift custodians would not move to the day shift without a&nbsp;fight.</p><p>Swing-shift custodians at the UW have been fighting to stay on their current shift of 4:30 p.m. to 1:30 a.m. since UW Custodial Services announced in March that the 85 custodians currently on the shift would be forced to move to the day&nbsp;shift.</p>  <p>As a lead in to yesterday&rsquo;s special Board of Regents meeting, more than 100 people marched and chanted from Red Square to the Northlake Building, which houses the UW&rsquo;s Custodial Services. The protesters blocked the front door of the building and demanded that Gene Woodard, director of Custodial Services, rescind his decision to move swing-shift custodians to the day shift or be&nbsp;fired.</p>  <p>&ldquo;Gene has to go!&rdquo; the crowd shouted&nbsp;repeatedly.</p>  <p>The protestors were composed of a broad scope of UW community members, including custodians, students, UW faculty and non-custodial&nbsp;staff.</p>  <p>&ldquo;Time is running out,&rdquo; said Mehereteab Mengistu, a swing-shift custodian who was present at the protest. &ldquo;They don&rsquo;t respect&nbsp;us.&rdquo;</p>  <p>Swing-shift custodians are scheduled to start working the day shift this coming&nbsp;Monday.</p>  <p>The protest was fueled in part by a negotiation meeting that took place Wednesday between the union representing UW custodians, Washington Federation of State Employees (WFSE) Local 1488 and UW Custodial&nbsp;Services.</p>  <p>In the meeting, UW Custodial Services made it known that they were firm in their decision to transfer swing-shift custodians to the day&nbsp;shift.</p>  <p>&ldquo;There is no flexibility here,&rdquo; said Salvador Castillo, executive vice president of WFSE 1488. &ldquo;They [UW Custodial Services] have not agreed to leave more than eight people on swing&nbsp;shift.&rdquo;</p>  <p>The prevailing concern among the protesters was the impact the move will have on custodians whose livelihoods depend on them working the swing&nbsp;shift.</p>  <p>&ldquo;My wife works in the daytime, and I take care of my children when she&rsquo;s working,&rdquo; said Neztereab Seare, a swing-shift custodian of 20 years. &ldquo;Also, if I go to the day shift, my salary won&rsquo;t be enough because I have child support to&nbsp;pay.&rdquo;</p>  <p>Concerns like Seare&rsquo;s drove the protestors to speak directly to Woodard. The protesters shouted and demanded that Woodard come out of the building to speak. With no success, the protestors attempted to enter the building, but five UW police officers stopped&nbsp;them.</p>  <p>&ldquo;We knew that they were going to march,&rdquo; said Assistant Chief Ray Wittmier of the UW Police Department (UWPD). &ldquo;We assigned a couple of light patrol generally to provide safety while they cross the&nbsp;street.&rdquo;</p>  <p>However, the officers did allow three of the custodians to enter the building to see if Woodard was there. When they came outside informing the protestors that he was not there, they began shouting&nbsp;&ldquo;coward.&rdquo;</p>  <p>John Frazier, WFSE 1488&rsquo;s newly elected president, had control of the megaphone during the majority of the&nbsp;protest.</p>  <p>&ldquo;We&rsquo;re going to start setting these up all the time until this thing is done and our people are okay,&rdquo; he said. &ldquo;Just to make sure that, at the end of the day, our workers are treated&nbsp;fairly.&rdquo;</p>  <p>The protesters left Northlake Building with one final&nbsp;declaration.</p>  <p>&ldquo;We&rsquo;ll be back,&rdquo; Frazier yelled into the&nbsp;megaphone.</p>  <p>The majority of the crowd moved on to participate in the special Board of Regents meetings to speak to the regents on behalf of the&nbsp;custodians.</p>
	]]>
</content>
</entry> 
 <entry> 
 <title>女孩只想要玩玩</title> 
 <link rel="alternate" type="text/html" href="http://blog.roodo.com/postfuneral/archives/9036041.html" /> 
 <modified>2009-05-21T03:17:36+08:00</modified> 
 <issued>2009-05-21T03:17:36+08:00</issued> 
 <id>tag:blog.roodo.com,2009://202605.9036041</id> 
 <created>2009-05-21T03:15:25+08:00</created> 
  <author>
 <name></name> 
 <url>http://blog.roodo.com/postfuneral/</url> 
 
</author> 
<dc:subject>淹水。</dc:subject> 
<summary type="text/html" mode="escaped">
<![CDATA[






妳以為妳可以只是玩玩
沉迷在短暫肢體的可能
省略情緒的後果
妳最多在離開時親吻她額頭
但她眼裡的某些東西無預警地
引起妳的注視。使妳想要更靠近
讓妳留了下來。那琥珀、水晶般
霓虹、陰鬱的夜晚假說。必定是
那街燈，滲透進了窗口發覺
妳未出口的慾望
想要更靠近。妳以為

必定是那類似在陌生國度旅行
的新鮮感，使得她留下
這間旅館裡的浪漫程度
任由酒精的濃度而更改
妳們同時都遺失了地圖
在這陌生的城市，碰巧
說著同一種語言並
覺得彼此都還長得可愛
於是就回到同一張床上
蜷曲擁抱著彼此的身體
渴望
家。但那必定不是一齣意外
當妳環抱著她時，發覺
她的身體像是關於家的概念
那麼熟悉

妳以為比起愛的災難
無愛的孤獨算不了什麼
但那個公園的夏日午後
穿過她髮線的每一絲光
剝落妳心的厚繭。每一個吻
哀悼妳再也不會看見的大愛
美好悲劇。必定是
那些高中制服少女的電影
抽象現實的難度
無論是那配著草原電音的愛撫鏡頭
或是她靠著妳的肩膀而她的髮
聞起來像是大麻籽麝香雨水或
妳肋骨中荒蕪的島嶼，妳都被
說服了，妳們將有的簡易和平
未來。必定是

愛的悲傷阻止了妳對她傾倒
所有感情或者甜美夢境。妳以為
妳可以只是玩玩，但這快樂
搗亂著妳的心跳像是星河的波
那裡過去是一片四度空間的大霧
當她在妳耳裡細語關於
愛。妳的宇宙以她雙唇的中心
安靜地
旋轉

]]>
</summary> 
<content type="text/html" mode="escaped" xml:lang="zh-tw" xml:base="http://blog.roodo.com/postfuneral/archives/9036041.html">
<![CDATA[
	<div class="pict"><a href="http://blog.roodo.com/postfuneral/dfdcb93c.jpg" target="_blank"><img src="http://blog.roodo.com/postfuneral/dfdcb93c_s.jpg" alt="linds solstice" class="pict" align="left" border="0" width="160" height="120" hspace="5"></a></div>





妳以為妳可以只是玩玩
沉迷在短暫肢體的可能
省略情緒的後果
妳最多在離開時親吻她額頭
但她眼裡的某些東西無預警地
引起妳的注視。使妳想要更靠近
讓妳留了下來。那琥珀、水晶般
霓虹、陰鬱的夜晚假說。必定是
那街燈，滲透進了窗口發覺
妳未出口的慾望
想要更靠近。妳以為

必定是那類似在陌生國度旅行
的新鮮感，使得她留下
這間旅館裡的浪漫程度
任由酒精的濃度而更改
妳們同時都遺失了地圖
在這陌生的城市，碰巧
說著同一種語言並
覺得彼此都還長得可愛
於是就回到同一張床上
蜷曲擁抱著彼此的身體
渴望
家。但那必定不是一齣意外
當妳環抱著她時，發覺
她的身體像是關於家的概念
那麼熟悉

妳以為比起愛的災難
無愛的孤獨算不了什麼
但那個公園的夏日午後
穿過她髮線的每一絲光
剝落妳心的厚繭。每一個吻
哀悼妳再也不會看見的大愛
美好悲劇。必定是
那些高中制服少女的電影
抽象現實的難度
無論是那配著草原電音的愛撫鏡頭
或是她靠著妳的肩膀而她的髮
聞起來像是大麻籽麝香雨水或
妳肋骨中荒蕪的島嶼，妳都被
說服了，妳們將有的簡易和平
未來。必定是

愛的悲傷阻止了妳對她傾倒
所有感情或者甜美夢境。妳以為
妳可以只是玩玩，但這快樂
搗亂著妳的心跳像是星河的波
那裡過去是一片四度空間的大霧
當她在妳耳裡細語關於
愛。妳的宇宙以她雙唇的中心
安靜地
旋轉


	]]>
</content>
</entry> 
 <entry> 
 <title>[May Day]移民權大遊行</title> 
 <link rel="alternate" type="text/html" href="http://blog.roodo.com/postfuneral/archives/8884221.html" /> 
 <modified>2009-05-07T00:35:51+08:00</modified> 
 <issued>2009-05-07T00:35:51+08:00</issued> 
 <id>tag:blog.roodo.com,2009://202605.8884221</id> 
 <created>2009-05-07T00:30:26+08:00</created> 
  <author>
 <name></name> 
 <url>http://blog.roodo.com/postfuneral/</url> 
 
</author> 
<dc:subject>即興演出。</dc:subject> 
<summary type="text/html" mode="escaped">
<![CDATA[
   Student, UWPD clash During May Day Rally     										By              							Kaitlin Strohschein             							             							                                         May 4, 2009     					     					     					             				             					Student groups &mdash; including Democracy Insurgent, Jobs with Justice, First Nations and Movimiento Estudiantil Chicana/o de Aztl&aacute;n (MEChA) &mdash; rallied at Red Square before joining the citywide May Day march for immigration rights on&nbsp;Friday.May Day is an annual celebration for immigrant rights when participants express concern for better treatment of immigrant populations. However, this year, a disagreement broke out when UW police told protesters to put away their&nbsp;megaphones.  &ldquo;They [police] came to the leaders [of the protest] and said if we continued to use the megaphone, we would be arrested,&rdquo; senior Renato Mendoza&nbsp;said.  Police cited Code 132N-15-180 to the students, who then looked up the Washington Adminstrative&nbsp;Code.  &ldquo;After we looked it up, we found that [the code number] was the incorrect one,&rdquo; Mendoza&nbsp;said.  Students argued with UW police about whether or not they could use the megaphones after they researched the law police had given them and discovered that it didn&rsquo;t exist. The actual Washington Administrative Code &mdash; 132N-150-180 &mdash; differed by one number from the law police had&nbsp;cited.  The code pertaining to megaphone use on college campuses reads, &ldquo;Bull horns, amplifiers and other electronic devices that disrupt college programs or operations are prohibited on college&nbsp;property.&rdquo;  Police reasoned with the protestors for more than half an hour before they put away the megaphones, UW Police Department (UWPD) Chief John Vinson&nbsp;said.  However, megaphones were used in an anti-budget cut and tuition-hike rally that took place last month and was sponsored by ASUW &mdash; the students involved in that rally, which marched through campus, were not told by police to put away their megaphones. Megaphones have also been used throughout this year by student groups such as Democracy Insurgent, Huskies for Israel and Students for Justice in Palestine, as well as for President Obama&rsquo;s inauguration-day rally. In none of these instances were students told they were not allowed to use their&nbsp;megaphones.  Vinson said the officer who approached the students informed the group that she didn&rsquo;t know how other officers previously enforced the code, but that it was her job to enforce it at that&nbsp;time.  &ldquo;If an officer gives you a lawful order, we expect you to follow it,&rdquo; Vinson said. Disobeying a college security officer giving a lawful order is considered an obstruction of&nbsp;justice.  After the rally in Red Square, student groups &mdash; including Democracy Insurgent, Jobs with Justice, First Nations and MEChA &mdash; joined approximately 1,000 protestors in the citywide march that began in Seattle&rsquo;s Central District and ended in Pioneer&nbsp;Square.  Demonstrators downtown said they had no problems demonstrating for immigrants&rsquo;&nbsp;rights.  &ldquo;We haven&rsquo;t been bothered by police [in Seattle] at all,&rdquo; said UW senior Elizabeth Snow during the rally. &ldquo;They&rsquo;re just staying on the sidewalks, making sure that everything&rsquo;s&nbsp;okay.&rdquo;  ]]>
</summary> 
<content type="text/html" mode="escaped" xml:lang="zh-tw" xml:base="http://blog.roodo.com/postfuneral/archives/8884221.html">
<![CDATA[
	<div class="pict"><a href="http://blog.roodo.com/postfuneral/f6759acc.jpg" target="_blank"><img class="pict" src="http://blog.roodo.com/postfuneral/f6759acc_s.jpg" border="0" alt="mayday" hspace="5" width="160" height="107" align="left" /></a></div>   <br /><br /><br /><br /><br /><br /><br /><a style="background-color: #000000" href="http://dailyuw.com/2009/5/4/students-uwpd-clash-during-may-day-rally/" target="_blank"><font color="#ff0000"><strong>Student, UWPD clash During May Day Rally</strong></font></a><br /><br /><div class="span-14">     										<h3 class="article-author"><font size="3" color="#666699">By              							Kaitlin Strohschein</font>             							             							                                         <font color="#666699"><br /><span style="font-size: 0.8em">May 4, 2009</span></font></h3>     					</div>     					     					             				             					<p>Student groups &mdash; including Democracy Insurgent, Jobs with Justice, First Nations and Movimiento Estudiantil Chicana/o de Aztl&aacute;n (MEChA) &mdash; rallied at Red Square before joining the citywide May Day march for immigration rights on&nbsp;Friday.</p><p>May Day is an annual celebration for immigrant rights when participants express concern for better treatment of immigrant populations. However, this year, a disagreement broke out when UW police told protesters to put away their&nbsp;megaphones.</p>  <p>&ldquo;They [police] came to the leaders [of the protest] and said if we continued to use the megaphone, we would be arrested,&rdquo; senior Renato Mendoza&nbsp;said.</p>  <p>Police cited Code 132N-15-180 to the students, who then looked up the Washington Adminstrative&nbsp;Code.</p>  <p>&ldquo;After we looked it up, we found that [the code number] was the incorrect one,&rdquo; Mendoza&nbsp;said.</p>  <p>Students argued with UW police about whether or not they could use the megaphones after they researched the law police had given them and discovered that it didn&rsquo;t exist. The actual Washington Administrative Code &mdash; 132N-150-180 &mdash; differed by one number from the law police had&nbsp;cited.</p>  <p>The code pertaining to megaphone use on college campuses reads, &ldquo;Bull horns, amplifiers and other electronic devices that disrupt college programs or operations are prohibited on college&nbsp;property.&rdquo;</p>  <p>Police reasoned with the protestors for more than half an hour before they put away the megaphones, UW Police Department (UWPD) Chief John Vinson&nbsp;said.</p>  <p>However, megaphones were used in an anti-budget cut and tuition-hike rally that took place last month and was sponsored by ASUW &mdash; the students involved in that rally, which marched through campus, were not told by police to put away their megaphones. Megaphones have also been used throughout this year by student groups such as Democracy Insurgent, Huskies for Israel and Students for Justice in Palestine, as well as for President Obama&rsquo;s inauguration-day rally. In none of these instances were students told they were not allowed to use their&nbsp;megaphones.</p>  <p>Vinson said the officer who approached the students informed the group that she didn&rsquo;t know how other officers previously enforced the code, but that it was her job to enforce it at that&nbsp;time.</p>  <p>&ldquo;If an officer gives you a lawful order, we expect you to follow it,&rdquo; Vinson said. Disobeying a college security officer giving a lawful order is considered an obstruction of&nbsp;justice.</p>  <p>After the rally in Red Square, student groups &mdash; including Democracy Insurgent, Jobs with Justice, First Nations and MEChA &mdash; joined approximately 1,000 protestors in the citywide march that began in Seattle&rsquo;s Central District and ended in Pioneer&nbsp;Square.</p>  <p>Demonstrators downtown said they had no problems demonstrating for immigrants&rsquo;&nbsp;rights.</p>  <p>&ldquo;We haven&rsquo;t been bothered by police [in Seattle] at all,&rdquo; said UW senior Elizabeth Snow during the rally. &ldquo;They&rsquo;re just staying on the sidewalks, making sure that everything&rsquo;s&nbsp;okay.&rdquo;</p>  
	]]>
</content>
</entry> 
 <entry> 
 <title>Let&#039;s Crash the Israeli Independence Day Party</title> 
 <link rel="alternate" type="text/html" href="http://blog.roodo.com/postfuneral/archives/8804095.html" /> 
 <modified>2009-04-27T08:41:43+08:00</modified> 
 <issued>2009-04-27T08:41:43+08:00</issued> 
 <id>tag:blog.roodo.com,2009://202605.8804095</id> 
 <created>2009-04-27T08:12:11+08:00</created> 
  <author>
 <name></name> 
 <url>http://blog.roodo.com/postfuneral/</url> 
 
</author> 
<dc:subject>即興演出。</dc:subject> 
<summary type="text/html" mode="escaped">
<![CDATA[
RALLY FOR PALESTINE:&nbsp;Let's Crash the Israeli Independence Day Party!  *On April 29th, Huskies For Israel is hosting &ldquo;Israelpalooza&rdquo;, a party to celebrate Israeli Independence Day. They are celebrating the existance of an apartheid state built on 60+ years of ethnic cleansing and racism. *The land they call Israel is being stolen from Palestinians, an indigenous people who are being forced into tiny reservations like Gaza strip. While Huskies for Israel celebrates, Israel continues its brutal siege on Gaza.  *Let&rsquo;s demonstrate that the UW community opposes Israeli Apartheid. Lets show them we will not let events like &ldquo;Israelpalooza&rdquo; go unchallenged.  Say it loud, say it proud: Long Live Palestine!

WED. 4/29. UW HUB LAWN.]]>
</summary> 
<content type="text/html" mode="escaped" xml:lang="zh-tw" xml:base="http://blog.roodo.com/postfuneral/archives/8804095.html">
<![CDATA[
	<div class="pict"><a href="http://blog.roodo.com/postfuneral/1079c4e8.jpg" target="_blank"><img src="http://blog.roodo.com/postfuneral/1079c4e8_s.jpg" alt="rally" class="pict" align="left" border="0" width="160" height="200" hspace="5"></a></div><strong><font color="#339966"><br /><br />RALLY FOR PALESTINE:</font><br /><br /><font color="#ff0000">&nbsp;Let's Crash the Israeli Independence Day Party!</font></strong>  <br /><br />*On April 29th, Huskies For Israel is hosting &ldquo;Israelpalooza&rdquo;, a party to celebrate Israeli Independence Day. They are celebrating the existance of an apartheid state built on 60+ years of ethnic cleansing and racism. <br /><br />*The land they call Israel is being stolen from Palestinians, an indigenous people who are being forced into tiny reservations like Gaza strip. While Huskies for Israel celebrates, Israel continues its brutal siege on Gaza.  <br /><br />*Let&rsquo;s demonstrate that the UW community opposes Israeli Apartheid. Lets show them we will not let events like &ldquo;Israelpalooza&rdquo; go unchallenged.  <br /><br />Say it loud, say it proud: Long Live Palestine!

WED. 4/29. UW HUB LAWN.
	]]>
</content>
</entry> 
 <entry> 
 <title>微小卻緊實的</title> 
 <link rel="alternate" type="text/html" href="http://blog.roodo.com/postfuneral/archives/8804083.html" /> 
 <modified>2009-04-27T08:11:35+08:00</modified> 
 <issued>2009-04-27T08:11:35+08:00</issued> 
 <id>tag:blog.roodo.com,2009://202605.8804083</id> 
 <created>2009-04-27T07:47:31+08:00</created> 
  <author>
 <name></name> 
 <url>http://blog.roodo.com/postfuneral/</url> 
 
</author> 
<dc:subject>即興演出。</dc:subject> 
<summary type="text/html" mode="escaped">
<![CDATA[
生活的節奏變得太緊湊我把netflix的無限DVD帳號都停了。在唯一剩下的喘息時刻只想放著音樂倒在沙發上放空幾分鐘。我需要完整的十五分鐘不再想以色列復國主義、不再想認知心理、不再想著忽然有了一個女朋友的這件事。衣服得洗、帳單得繳、演講稿要寫、研究計畫書要交、每打開gmail都有三十幾封的信件要回覆。身體很累，感情的語言好像被慣壞了，真正感動的時候再也說不出準確的字語來表達。又說不出愛。只凝視著對方的眼睛讓她知道，至少這一分鐘的我給予她全部的注視。也失誤不曉得多少次了，現在的感情已不再是一樣的層次。我想要的是體諒和關懷和溫柔，依戀共存的時代已經結束了，我愛一個人是因為她的個體而也希望她繼續維持自己原有的生活。我的世界觀仍然守著一絲可能的社會正義，要為了比這更微小的理由生活下去似乎不再是可能的。社群、集體抵制、知識、音樂、幾包的香煙、和愛，原本抽象的假說都成為日子落實的姿態。]]>
</summary> 
<content type="text/html" mode="escaped" xml:lang="zh-tw" xml:base="http://blog.roodo.com/postfuneral/archives/8804083.html">
<![CDATA[
	生活的節奏變得太緊湊我把netflix的無限DVD帳號都停了。在唯一剩下的喘息時刻只想放著音樂倒在沙發上放空幾分鐘。我需要完整的十五分鐘不再想以色列復國主義、不再想認知心理、不再想著忽然有了一個女朋友的這件事。衣服得洗、帳單得繳、演講稿要寫、研究計畫書要交、每打開gmail都有三十幾封的信件要回覆。身體很累，感情的語言好像被慣壞了，真正感動的時候再也說不出準確的字語來表達。又說不出愛。只凝視著對方的眼睛讓她知道，至少這一分鐘的我給予她全部的注視。也失誤不曉得多少次了，現在的感情已不再是一樣的層次。我想要的是體諒和關懷和溫柔，依戀共存的時代已經結束了，我愛一個人是因為她的個體而也希望她繼續維持自己原有的生活。我的世界觀仍然守著一絲可能的社會正義，要為了比這更微小的理由生活下去似乎不再是可能的。社群、集體抵制、知識、音樂、幾包的香煙、和愛，原本抽象的假說都成為日子落實的姿態。
	]]>
</content>
</entry> 
</feed>