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<title>一座演化中的島嶼-subjectivity</title>
<link>http://blog.roodo.com/mei_island/archives/cat_686903.html</link>
<description>生命恆常的粹鍊。</description>
<language>zh-tw</language>
<generator>Roodo Blog System</generator>
<copyright>All Rights Reserved</copyright>
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<item>
	<title>for the love of the Other</title>
	<description><![CDATA[
			The subject  exists only inasmuch as it identifies with an ideal other who is the speaking other, the other insofar as he speaks. A ghost, a symbolic formation beyond the mirror, this Other who is indeed the size of a Master, is a magnet for identification because he is neither an object of need nor one of desire. The Ego ideal includes the Ego on account of the love that this Ego has for it and thus unifies it, restrains its drives, turn it into a Subject. An Ego is a body to be put to death, or at least to be deferred, for the love of the Other and so that Myself can be. Love is a death sentence that causes me to be. When death, which is intrinsic to amorous passion, takes place in reality and carries away the body of one of the lovers, it is at its most unbearable; the surviving lover then realizes the abyss that separate the imaginary death that he experienced in his passion from the relentless reality from which love had forever set he apart: saved ... 
-- Julia Kristeva, Tales of Love 
		]]>
	</description>
	<content:encoded><![CDATA[
			The subject  exists only inasmuch as it identifies with an ideal other who is the speaking other, the other insofar as he speaks. A ghost, a symbolic formation beyond the mirror, this Other who is indeed the size of a Master, is a magnet for identification because he is neither an object of need nor one of desire. The Ego ideal includes the Ego on account of the love that this Ego has for it and thus unifies it, restrains its drives, turn it into a <i>Subject.</i> An Ego is a body to be put to death, or at least to be deferred, for the love of the Other and so that Myself can be. Love is a death sentence that causes me to be. When death, which is intrinsic to amorous passion, takes place in reality and carries away the body of one of the lovers, it is at its most unbearable; the surviving lover then realizes the abyss that separate the imaginary death that he experienced in his passion from the relentless reality from which love had forever set he apart: saved ... <br />
-- Julia Kristeva, <i>Tales of Love </i>
		
		]]>
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	<link>http://blog.roodo.com/mei_island/archives/10612665.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/10612665.html</guid>
	<category>subjectivity</category>
	<pubDate>Sun, 08 Nov 2009 17:37:51 +0800</pubDate>
</item>
<item>
	<title> the revolutionary </title>
	<description><![CDATA[
			What is essential in the revolutionary is not that he overturns as such; it is rather that in overturning he brings to light what is decisive and essential.
-- Martin Heidegger, Nietzsche
 
		]]>
	</description>
	<content:encoded><![CDATA[
			What is essential in the revolutionary is not that he overturns as such; it is rather that in overturning he brings to light what is decisive and essential.<br />
-- Martin Heidegger, <i>Nietzsche</i><br />
 
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/10611107.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/10611107.html</guid>
	<category>subjectivity</category>
	<pubDate>Sun, 08 Nov 2009 11:12:25 +0800</pubDate>
</item>
<item>
	<title>trepein</title>
	<description><![CDATA[
			Words trip us, make us swerve, turn us around; we have no other options. 
-- Donna Haraway
		]]>
	</description>
	<content:encoded><![CDATA[
			Words trip us, make us swerve, turn us around; we have no other options. <br />
-- Donna Haraway
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/10520507.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/10520507.html</guid>
	<category>subjectivity</category>
	<pubDate>Mon, 02 Nov 2009 13:58:57 +0800</pubDate>
</item>
<item>
	<title>the screen</title>
	<description><![CDATA[
			The screen has no horizons.
-- Maurice Merleau-Ponty
		]]>
	</description>
	<content:encoded><![CDATA[
			The screen has no horizons.<br />
-- Maurice Merleau-Ponty
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/10428257.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/10428257.html</guid>
	<category>subjectivity</category>
	<pubDate>Sat, 24 Oct 2009 10:51:01 +0800</pubDate>
</item>
<item>
	<title>the body</title>
	<description><![CDATA[
			The Other, in the final analysis -- you haven't guessed it yet -- is the body.
-- Jacques Lacan
		]]>
	</description>
	<content:encoded><![CDATA[
			The Other, in the final analysis -- you haven't guessed it yet -- is the body.<br />
-- Jacques Lacan
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/10346555.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/10346555.html</guid>
	<category>subjectivity</category>
	<pubDate>Fri, 16 Oct 2009 14:42:08 +0800</pubDate>
</item>
<item>
	<title>sexuality</title>
	<description><![CDATA[
			Sexuality is always traumatic as such. 
-- Jacques Lacan
		]]>
	</description>
	<content:encoded><![CDATA[
			Sexuality is always traumatic as such. <br />
-- Jacques Lacan
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/10346501.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/10346501.html</guid>
	<category>subjectivity</category>
	<pubDate>Fri, 16 Oct 2009 14:39:27 +0800</pubDate>
</item>
<item>
	<title>a psychoanalysis of nature</title>
	<description><![CDATA[
			Do a psychoanalysis of nature: it is the flesh, the mother.
-- Maurice Merleau-Ponty
		]]>
	</description>
	<content:encoded><![CDATA[
			Do a psychoanalysis of nature: it is the flesh, the mother.<br />
-- Maurice Merleau-Ponty
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/10315583.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/10315583.html</guid>
	<category>subjectivity</category>
	<pubDate>Wed, 14 Oct 2009 09:47:53 +0800</pubDate>
</item>
<item>
	<title>through the world </title>
	<description><![CDATA[
			It is through the world first that I am seen or thought.
-- Maurice Merleau-Ponty

		]]>
	</description>
	<content:encoded><![CDATA[
			It is through the world first that I am seen or thought.<br />
-- Maurice Merleau-Ponty<br />

		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/10308289.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/10308289.html</guid>
	<category>subjectivity</category>
	<pubDate>Tue, 13 Oct 2009 11:55:23 +0800</pubDate>
</item>
<item>
	<title>excentrique</title>
	<description><![CDATA[
			I am a subject ex-centric to myself.
-- Maurice Merleau-Ponty
		]]>
	</description>
	<content:encoded><![CDATA[
			I am a subject ex-centric to myself.<br />
-- Maurice Merleau-Ponty
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/10281471.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/10281471.html</guid>
	<category>subjectivity</category>
	<pubDate>Sun, 11 Oct 2009 13:09:27 +0800</pubDate>
</item>
<item>
	<title>the subject</title>
	<description><![CDATA[
			The subject is the consequence of the fact that there is a signifier. 
-- Jacques Lacan
		]]>
	</description>
	<content:encoded><![CDATA[
			The subject is the consequence of the fact that there is a signifier. <br />
-- Jacques Lacan
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/10089593.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/10089593.html</guid>
	<category>subjectivity</category>
	<pubDate>Sat, 26 Sep 2009 15:16:40 +0800</pubDate>
</item>
<item>
	<title>a signifier</title>
	<description><![CDATA[
			The signifier is not at all a sign.
-- Jacques Lacan
		]]>
	</description>
	<content:encoded><![CDATA[
			The signifier is not at all a sign.<br />
-- Jacques Lacan
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/10089585.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/10089585.html</guid>
	<category>subjectivity</category>
	<pubDate>Sat, 26 Sep 2009 15:14:31 +0800</pubDate>
</item>
<item>
	<title>evocativeness</title>
	<description><![CDATA[
			The function of language in speech is not to inform but to evoke. 
-- Jacques Lacan
		]]>
	</description>
	<content:encoded><![CDATA[
			The function of language in speech is not to inform but to evoke. <br />
-- Jacques Lacan
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/10089571.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/10089571.html</guid>
	<category>subjectivity</category>
	<pubDate>Sat, 26 Sep 2009 15:09:02 +0800</pubDate>
</item>
<item>
	<title>the name &quot;subject&quot;</title>
	<description><![CDATA[
			I would keep the name provisionally as an index for the discussion, but I don't see the necessity of keeping the word "subject" at any price, especially if the context and conventions of discourse risk re-introducing precisely what is in question. 
-- Jacques Derrida 
		]]>
	</description>
	<content:encoded><![CDATA[
			I would keep the name provisionally as an index for the discussion, but I don't see the necessity of keeping the word "subject" at any price, especially if the context and conventions of discourse risk re-introducing precisely what is in question. <br />
-- Jacques Derrida 
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/10043489.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/10043489.html</guid>
	<category>subjectivity</category>
	<pubDate>Wed, 23 Sep 2009 17:10:41 +0800</pubDate>
</item>
<item>
	<title>the decentered </title>
	<description><![CDATA[
			There is no such thing as the decentered subject. 
-- Gayatri Spivak 
		]]>
	</description>
	<content:encoded><![CDATA[
			There is no such thing as the decentered subject. <br />
-- Gayatri Spivak 
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/9767871.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/9767871.html</guid>
	<category>subjectivity</category>
	<pubDate>Sun, 16 Aug 2009 17:41:08 +0800</pubDate>
</item>
<item>
	<title>the real </title>
	<description><![CDATA[
			There are two concepts of the real in Lacan's works: the real of vanishing, which acts as a cause for the algebra of the subject; and the real of the knot, which acts as a consistency for its topology.
-- Alain Badiou
		]]>
	</description>
	<content:encoded><![CDATA[
			There are two concepts of the real in Lacan's works: the real of vanishing, which acts as a cause for the algebra of the subject; and the real of the knot, which acts as a consistency for its topology.<br />
-- Alain Badiou
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/9593173.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/9593173.html</guid>
	<category>subjectivity</category>
	<pubDate>Thu, 30 Jul 2009 14:56:35 +0800</pubDate>
</item>
<item>
	<title>full speech</title>
	<description><![CDATA[
			Full speech is speech which performs. 
-- Jacques Lacan 
		]]>
	</description>
	<content:encoded><![CDATA[
			Full speech is speech which performs. <br />
-- Jacques Lacan 
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/8803051.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/8803051.html</guid>
	<category>subjectivity</category>
	<pubDate>Mon, 27 Apr 2009 00:20:28 +0800</pubDate>
</item>
<item>
	<title>subject position </title>
	<description><![CDATA[
			It means that, in the relation of the imaginary and the real, and in the constitution of the world such as results from it, everything depends on the position of the subject -- you should know, I have been repeating it for long enough -- is essentially characterized by its place in the symbolic world, in other words in the world of speech.  
-- Jacques Lacan
		]]>
	</description>
	<content:encoded><![CDATA[
			It means that, in the relation of the imaginary and the real, and in the constitution of the world such as results from it, everything depends on the position of the subject -- you should know, I have been repeating it for long enough -- is essentially characterized by its place in the symbolic world, in other words in the world of speech.  <br />
-- Jacques Lacan
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/8802739.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/8802739.html</guid>
	<category>subjectivity</category>
	<pubDate>Sun, 26 Apr 2009 22:27:41 +0800</pubDate>
</item>
<item>
	<title>thank God, the subject inhabits the world of the symbol</title>
	<description><![CDATA[
			But thank God,  the subject inhabits the world of the symbol, that is to say a world of others who speak. That is why his desire is susceptible to the mediation of recognition. Without which every human function would simply exhaust itself in the unspecified wish for the destruction of other as such. 
-- Jacques Lacan
		]]>
	</description>
	<content:encoded><![CDATA[
			But thank God,  the subject inhabits the world of the symbol, that is to say a world of others who speak. That is why his desire is susceptible to the mediation of recognition. Without which every human function would simply exhaust itself in the unspecified wish for the destruction of other as such. <br />
-- Jacques Lacan
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/8761669.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/8761669.html</guid>
	<category>subjectivity</category>
	<pubDate>Mon, 20 Apr 2009 11:27:33 +0800</pubDate>
</item>
<item>
	<title>under the gaze of someone </title>
	<description><![CDATA[
			I can feel myself under the gaze of someone whose eyes I do not see, not even discern. All that is necessary is for something to signify to me that there may be others there. This window, if it gets a bit darker, if I have reasons for thinking there is someone behind it, is straight-away a gaze.
-- Jacques Lacan  
		]]>
	</description>
	<content:encoded><![CDATA[
			I can feel myself under the gaze of someone whose eyes I do not see, not even discern. All that is necessary is for something to signify to me that there may be others there. This window, if it gets a bit darker, if I have reasons for thinking there is someone behind it, is straight-away a gaze.<br />
-- Jacques Lacan  
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/8727869.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/8727869.html</guid>
	<category>subjectivity</category>
	<pubDate>Thu, 16 Apr 2009 07:06:53 +0800</pubDate>
</item>
<item>
	<title>desire</title>
	<description><![CDATA[
			道德法則，仔細加以檢視，只是一種處於純粹狀態的欲望。
―― Jacques Lacan
		]]>
	</description>
	<content:encoded><![CDATA[
			道德法則，仔細加以檢視，只是一種處於純粹狀態的欲望。<br />
―― Jacques Lacan
		
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/6096895.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/6096895.html</guid>
	<category>subjectivity</category>
	<pubDate>Tue, 27 May 2008 17:22:41 +0800</pubDate>
</item>
<item>
	<title>反身性，穿越主體和客體之間的恩怨情仇</title>
	<description><![CDATA[
			reflexivity


反身性，
既是主體也是客體的，
既在主體性之內，
也在權力場域之中


		]]>
	</description>
	<content:encoded><![CDATA[
			<b>reflexivity</b><br />
<br />
<br />
反身性，<br />
既是主體也是客體的，<br />
既在主體性之內，<br />
也在權力場域之中<br />
<br />

		<a class="acontinues" href="http://blog.roodo.com/mei_island/archives/877946.html">(繼續閱讀...)</a>
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/877946.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/877946.html</guid>
	<category>subjectivity</category>
	<pubDate>Sun, 18 Dec 2005 11:15:30 +0800</pubDate>
</item>
<item>
	<title>女性主義的主體性</title>
	<description><![CDATA[
			主體性的兩面性


昨天在女性主義分組報告的討論時間裡，
果然驗證了「主體」與「客體」之二元論深植人心。


一個人可以同時是「主體」和「客體」嗎？
「客體」可以有「主體性」嗎？
「主體」和「主體性」有何區分？
「主體性」和「權力」又是什麼關係？


		]]>
	</description>
	<content:encoded><![CDATA[
			<b>主體性的兩面性</b><br />
<br />
<br />
昨天在女性主義分組報告的討論時間裡，<br />
果然驗證了「主體」與「客體」之二元論深植人心。<br />
<br />
<br />
一個人可以同時是「主體」和「客體」嗎？<br />
「客體」可以有「主體性」嗎？<br />
「主體」和「主體性」有何區分？<br />
「主體性」和「權力」又是什麼關係？<br />
<br />

		<a class="acontinues" href="http://blog.roodo.com/mei_island/archives/874433.html">(繼續閱讀...)</a>
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/874433.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/874433.html</guid>
	<category>subjectivity</category>
	<pubDate>Sat, 17 Dec 2005 13:37:38 +0800</pubDate>
</item>
<item>
	<title>啊！那自在的樹靈，為他的人性，自為的神意</title>
	<description><![CDATA[
			如何成為「自為的存在」?


這是本學期上課曝光率最高的詞彙組，
也是大部份同學覺得渾不可解的。




		]]>
	</description>
	<content:encoded><![CDATA[
			<b>如何成為「自為的存在」?</b><br />
<br />
<br />
這是本學期上課曝光率最高的詞彙組，<br />
也是大部份同學覺得渾不可解的。<br />
<br />
<br />
<br />

		<a class="acontinues" href="http://blog.roodo.com/mei_island/archives/754264.html">(繼續閱讀...)</a>
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/754264.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/754264.html</guid>
	<category>subjectivity</category>
	<pubDate>Sun, 20 Nov 2005 14:08:03 +0800</pubDate>
</item>
<item>
	<title>關於主體性被造成的血肉概念</title>
	<description><![CDATA[
			主體性(subjectivity)


從這個字的雙層意涵談起，
你是有行動能力的主體(subject)，同時
也必然是一個特定文化政權的臣子(subject)。


		]]>
	</description>
	<content:encoded><![CDATA[
			<b>主體性(subjectivity)</b><br />
<br />
<br />
從這個字的雙層意涵談起，<br />
你是有行動能力的主體(subject)，同時<br />
也必然是一個特定文化政權的臣子(subject)。<br />
<br />

		<a class="acontinues" href="http://blog.roodo.com/mei_island/archives/711840.html">(繼續閱讀...)</a>
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/mei_island/archives/711840.html</link>
	<guid>http://blog.roodo.com/mei_island/archives/711840.html</guid>
	<category>subjectivity</category>
	<pubDate>Fri, 11 Nov 2005 19:27:54 +0800</pubDate>
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