October 27,2005

We are our desires

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This week, we discussed “Jensen’s Gradiva”  in “Gaze, representation and identification” class. Freud was one of the most influent psychologist in 20th Century, even his doctrine does not treated as a scientific therapy now. In Freud’s theory, the mental illness, such as delusion or phantasy, showed the dissatisfactions of private rooted desires which are linked to childhood repressed memories, especially  the lost of sexuality. Besides, the desires to your parents will cause anxiety, and the one who you love may resemble with your parents for satisfying your predestined lost sexuality. In Freud’s idea, there is no delusion or desire existing without reasons. Dreams merge real things you experienced and your unconsciousness.

Gradiva is an excellent mode to fit psychoanalysis, the male character is an archeologist who repressed his sexuality by focusing on ancient sculpture, however, his sexual desire derived from the vivid female sculpture and he fell into delusion. Until he discovered his forgotten memories about his female playmate, his delusion was disappeared hence. So to conscious his unconsciousness is the most effective therapy. But should Freud take fictional characters, who were created by German writer Jensen, as real patients? Or should every problem lead to the simple conclusion of sexual lost?

In Psychology, Freud’s therapy is outdated. However, it is an attractive spectator in literal  research. I can't omit saying that psychoanalysis is really very interesting, so I decide to play an analyst to analyze myself for fun.

I was fond of a guy named Feng. After the first meeting with him, I had a dream. In the dream, he held my hand and carried me on his back. I laughed peacefully.  I try to find something which can remind my repressed memory, then I found an old picture which implied that I once had a male friend in kindergarten and I finally remember his name which is the same with  “ Feng”.  Besides, I appreciate the character, Xiao Feng, in martial novel “Tian Long Ba Bu”. Therefore, the name was an inscription as a stimulus of my imagines of man.So the name and the way he talked,which lets me think of my father, aroused my repressed desirable memories and made he become an erotic object. It may be the more acceptable reason to interpret the mysterious emotion, but there was another question emerged from my experiment, if I could conscious my unconsciousness by Freud’s way, will it sill belong to the category of “unconsciousness”?

In additon to psychoanalysis, we are all accustomed in habits, even those are not good. Based on it, it is reasonable to explain the imagines of lovers are overlapped parents’ shadows.

Anyway, this kind of brainstorm was interesting. Maybe it can solve mental problems.

p.s : Andre Masson once painted "Gradiva", which is a perfect sample to express repressed erotic desires.



Posted by leonapop at 樂多Roodo! │10:03 │回應(5)引用(1)清理書櫃
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我英文底子不好,勉強明白靜嫺妳的意思。弗洛依德的療法真的過時了嗎?可不可以舉些例子說明?
碰巧我對夢、腦、心理也有一份迷思,寫了一篇純粹抒發感想的《尋夢》,可都是沒答案的問題^.^
Posted by 喵媽 at October 27,2005 20:47
不好意思,上面的留言是我的,打錯了喵媽的名字:)
Posted by 喵爸 at October 28,2005 20:16
我個人很喜歡佛洛伊德這種有點玄祕夢的分析!現在心理學門比較肯定的是認知心理學,就是人的行為想法是來自於從小生長熟悉的環境。
佛洛伊德的實際治療案例大多失敗,且他的理論也很容易被駁倒,在心理學的確已經被批評很長一陣時日,現在在文學裡比較受歡迎!
Posted by 靜嫺 at October 29,2005 18:51
靜嫺妳現在修讀心理學嗎?我有興趣知道,佛洛伊德會如何解析我的夢,《周公解夢》算不算中國古時的心理學。
Posted by 喵爸 at October 29,2005 20:54
喵爸,莊周夢蝶這個例子,被精神分析另一位大師,是佛洛依德弟子的拉康Lacan分析過喔!精神分析是心理學的一派,不過真的不太科學,帶有玄祕的態度,連文字也是玄之又玄,有時真的看得如墜五里霧中,不過也因此很吸引我。

強調身體記憶銘刻的現象學,近來讓我入迷!但是程度剛入門,不敢亂發言!:P
Posted by 靜嫺 at December 16,2005 18:04