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<title>雲程的雙魚鏡-文化細觀察</title>
<link>http://blog.roodo.com/hoonting/archives/cat_605085.html</link>
<description>「我清晰、靜靜的看著這個世界，說道：我所看、所聽、所嚐、所見、所聞的每一件事物，都是我心靈創造的。」－－卡山札基（Nikos Kazantzakis）著：《拯救神的人》&quot;The Saviors of God: Spiritual Exercises&quot;</description>
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<copyright>All Rights Reserved</copyright>
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<item>
	<title>返祖台灣</title>
	<description><![CDATA[
			台灣社會可能正在返祖（atavism）中，社會集體心智從接近成年人，退回青少年的青澀階段。這和過去的「少年台灣」，甚至「少年中國」的「方向」不同，「少年台灣」是描述從更原始的狀態出發邁向文明，從而朝氣蓬勃。返祖，則是是一種無可奈何的氣餒，聽任大腦讓位給躁鬱情緒，社會退回前一階段的、更原始的位階。另一方面，從外觀上，這返祖現象和世界上保守主義的反撲潮流即為相似，連總統也有意無意間顯露了這種特質，更加深了辨識的困難。且看這兩個經典卡通主題曲：我們是正義的一方、要和惡勢力對抗...、科學（司法）的武器在身上、打敗雙面人、怪獸都殺光...為了正義他要消滅敵人、為了公義他要奮鬥倒底...廉價的正義，是反祖現象的關鍵詞。德勝於才、有品，都是反祖的啦啦隊。【相關閱讀】這樣看，那樣看　■李敏勇
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			<p>台灣社會可能正在<strong><a href="http://zh.wikipedia.org/w/index.php?title=%25E8%25BF%2594%25E7%25A5%2596%25E7%258E%25B0%25E8%25B1%25A1&amp;variant=zh-tw">返祖</a></strong>（<strong><a href="http://en.wikipedia.org/wiki/Atavism">atavism</a></strong>）中，社會集體心智從接近成年人，退回青少年的青澀階段。這和過去的「少年台灣」，甚至「少年中國」的「方向」不同，「少年台灣」是描述從更原始的狀態出發邁向文明，從而朝氣蓬勃。返祖，則是是一種無可奈何的氣餒，聽任大腦讓位給躁鬱情緒，社會退回前一階段的、更原始的位階。</p><p>另一方面，從外觀上，這返祖現象和世界上保守主義的反撲潮流即為相似，連總統也有意無意間顯露了這種特質，更加深了辨識的困難。</p><p>且看這兩個經典卡通主題曲：</p><p>我們是正義的一方、要和惡勢力對抗...、科學（司法）的武器在身上、打敗雙面人、怪獸都殺光...</p><p>為了正義他要消滅敵人、為了公義他要奮鬥倒底...</p><p>廉價的正義，是反祖現象的關鍵詞。德勝於才、有品，都是反祖的啦啦隊。</p><p><strong>【相關閱讀】</strong><strong><br /><a href="http://www.libertytimes.com.tw/2009/new/aug/1/today-f2.htm">這樣看，那樣看</a></strong><strong>　■李敏勇</strong></p>
		
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	<link>http://blog.roodo.com/hoonting/archives/9613833.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/9613833.html</guid>
	<category>文化細觀察</category>
	<pubDate>Sun, 02 Aug 2009 08:40:40 +0800</pubDate>
</item>
<item>
	<title>《中國怎麼想？》</title>
	<description><![CDATA[
			    《中國怎麼想？》  朋友介紹我這本約170頁的小書《中國怎麼想？》（What does China think?），台灣派的朋友真的要去看一下。    
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			<!--[if gte mso 9]><xml>     Normal   0      0   2      false   false   false                                                         MicrosoftInternetExplorer4   </xml><![endif]--><!--[if gte mso 9]><xml>     </xml><![endif]-->  <!--[if gte mso 10]> <style>  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:表格內文; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0cm 5.4pt 0cm 5.4pt; 	mso-para-margin:0cm; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} </style> <![endif]-->  <strong>《</strong><strong><a href="http://www.ylib.com/search/ShowBook.asp?BookNo=2F327" target="_blank">中國怎麼想？</a></strong><strong>》</strong><br /><br />  朋友介紹我這本約170頁的小書《<strong><a href="http://www.ylib.com/search/ShowBook.asp?BookNo=2F327" target="_blank">中國怎麼想？</a></strong>》（<strong><a href="http://www.antiwar.com/bandow/?articleid=13091">What does China think?</a></strong>），台灣派的朋友真的要去看一下。<br />    
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/9437329.html">(繼續閱讀...)</a>
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	<link>http://blog.roodo.com/hoonting/archives/9437329.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/9437329.html</guid>
	<category>文化細觀察</category>
	<pubDate>Mon, 13 Jul 2009 12:45:40 +0800</pubDate>
</item>
<item>
	<title>造假的理性抉擇</title>
	<description><![CDATA[
			【Comment】光這個新聞所言的立法本身，就是無法達到的造假。難道，過去還會少這種快打嚴懲的運動嗎？過去為何不成功？
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	</description>
	<content:encoded><![CDATA[
			<p><strong>【</strong><strong>Comment</strong><strong>】</strong></p><p>光這個新聞所言的立法本身，就是無法達到的造假。難道，過去還會少這種快打嚴懲的運動嗎？</p><p>過去為何不成功？</p>
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/9326475.html">(繼續閱讀...)</a>
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	<link>http://blog.roodo.com/hoonting/archives/9326475.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/9326475.html</guid>
	<category>文化細觀察</category>
	<pubDate>Sun, 28 Jun 2009 16:28:56 +0800</pubDate>
</item>
<item>
	<title>Viva Mr. Ma，連美國人也臣服</title>
	<description><![CDATA[
			    VOA的響應：簡骨繁皮  一直提供繁、簡兩中文字服務的美國之音（VOA），約略在馬兄提出「視簡書正」之後，立即100％響應。  其作法是簡骨繁皮：只有首頁是繁體字，其餘連接都改為簡體字。  http://www.voafanti.com/gate/big5/www.voanews.com/chinese/  &nbsp;  朋友草擬抗議信，如下：  Dear Sirs, I read VOA Chinese website almost everyday.&nbsp; Recently,&nbsp;it is very inconvenient for me to understand after you switched to the simplified Chinese Character.   I was educated by reading the traditional Chinese Character.&nbsp; Simplied Chinese is absolutely hard for me to understand.&nbsp; I would urge you, at least, to&nbsp;make an option such that people can have the choice&nbsp;either to read in Traditional or Simplied Chinese.&nbsp;   Although there are 1.2 billion people in PRC using simplied Chinese, yet there remains at least multi-million people from Singapore, SE Asia, Hong Kong, and Taiwan and even in North America remaining uisng traditional Chinese.&nbsp; By adopting such an option, your website will certainly be more welcome by those who are not used to the Simplied Chinese.  Your attention is greatly appreciated.  &nbsp;  可以利用一下！    PUBLICAFFAIRS@VOA.GOV letters@VOA.gov Chinese@VOAnews.com      
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			<!--[if gte mso 9]><xml>     Normal   0      0   2      false   false   false                                                         MicrosoftInternetExplorer4   </xml><![endif]--><!--[if gte mso 9]><xml>     </xml><![endif]--><!--[if !mso]><div   classid="clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D" id=ieooui></div> <style> st1\:*{behavior:url(#ieooui) } </style> <![endif]-->  <!--[if gte mso 10]> <style>  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:表格內文; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0cm 5.4pt 0cm 5.4pt; 	mso-para-margin:0cm; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} </style> <![endif]-->  <strong>VOA</strong><strong>的響應：簡骨繁皮</strong><br /><br />  一直提供繁、簡兩中文字服務的美國之音（<strong>VOA</strong>），約略在馬兄提出「視簡書正」之後，立即100％響應。<br /><br />  其作法是<strong>簡骨繁皮：只有首頁是繁體字，其餘連接都改為簡體字</strong>。<br /><br />  <strong><a href="http://www.voafanti.com/gate/big5/www.voanews.com/chinese/">http://www.voafanti.com/gate/big5/www.voanews.com/chinese/</a></strong><br /><br />  &nbsp;<br /><br />  朋友草擬抗議信，如下：<br /><br />  Dear Sirs,<br /> I read VOA Chinese website almost everyday.&nbsp; Recently,&nbsp;it is very inconvenient for me to understand after you switched to the simplified Chinese Character. <br /><br />  I was educated by reading the traditional Chinese Character.&nbsp; Simplied Chinese is absolutely hard for me to understand.&nbsp; I would urge you, at least, to&nbsp;make an option such that people can have the choice&nbsp;either to read in Traditional or Simplied Chinese.&nbsp; <br /><br />  Although there are 1.2 billion people in PRC using simplied Chinese, yet there remains at least multi-million people from Singapore, SE Asia, Hong Kong, and Taiwan and even in North America remaining uisng traditional Chinese.&nbsp; By adopting such an option, your website will certainly be more welcome by those who are not used to the Simplied Chinese.<br /><br />  Your attention is greatly appreciated.<br /><br />  &nbsp;<br /><br />  可以利用一下！<br /><!--[if gte mso 9]><xml>  <w:WordDocument>   <w:View>Normal</w:View>   <w:Zoom>0</w:Zoom>   <w:PunctuationKerning/>   <w:DisplayHorizontalDrawingGridEvery>0</w:DisplayHorizontalDrawingGridEvery>   <w:DisplayVerticalDrawingGridEvery>2</w:DisplayVerticalDrawingGridEvery>   <w:ValidateAgainstSchemas/>   <w:SaveIfXMLInvalid>false</w:SaveIfXMLInvalid>   <w:IgnoreMixedContent>false</w:IgnoreMixedContent>   <w:AlwaysShowPlaceholderText>false</w:AlwaysShowPlaceholderText>   <w:Compatibility>    <w:SpaceForUL/>    <w:BalanceSingleByteDoubleByteWidth/>    <w:DoNotLeaveBackslashAlone/>    <w:ULTrailSpace/>    <w:DoNotExpandShiftReturn/>    <w:AdjustLineHeightInTable/>    <w:BreakWrappedTables/>    <w:SnapToGridInCell/>    <w:WrapTextWithPunct/>    <w:UseAsianBreakRules/>    <w:DontGrowAutofit/>    <w:UseFELayout/>   </w:Compatibility>   <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel>  </w:WordDocument> </xml><![endif]--><!--[if gte mso 9]><xml>  <w:LatentStyles DefLockedState="false" LatentStyleCount="156">  </w:LatentStyles> </xml><![endif]--> <!--  /* Font Definitions */  @font-face 	{font-family:新細明體; 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	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0cm 5.4pt 0cm 5.4pt; 	mso-para-margin:0cm; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} </style> <![endif]-->  <p style="text-align: justify; line-height: 130%" class="MsoNormal"><strong><span style="font-size: 11pt; line-height: 130%; color: #333333"><a href="mailto:PUBLICAFFAIRS@VOA.GOV">PUBLICAFFAIRS@VOA.GOV</a><br /> <a href="mailto:letters@voa.gov">letters@VOA.gov</a><br /> <a href="mailto:Chinese@VOAnews.com">Chinese@VOAnews.com</a></span></strong></p>  <br /><br />    
		
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	<link>http://blog.roodo.com/hoonting/archives/9300211.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/9300211.html</guid>
	<category>文化細觀察</category>
	<pubDate>Wed, 24 Jun 2009 12:22:25 +0800</pubDate>
</item>
<item>
	<title>有品、沒品，大家來做夥......</title>
	<description><![CDATA[
			【Abstract】Premier Liu Chao-shiuan encouraged students to possess characters as &quot;knowledge, common sense, vision, insight, bravery and appreciation&quot;. These five characters are in fact having same rhythm in Mandarin. Ma hoped to promot, too, a &quot;New Lifestyle&quot; cultivating the nation's moral character, quality and taste. The slogans have same rhythm.They just like to play with words very much.The next game they know only and might play is &quot;moral movement&quot; which is the core value and technique in Chinese politics tradition. Qing played it well. Taiwan may soon fall into the Victoria ear.
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			<br /><p><strong>【</strong><strong>Abstract</strong><strong>】</strong></p><p><strong>Premier Liu Chao-shiuan encouraged students to possess characters as &quot;<a href="http://www.taipeitimes.com/News/taiwan/archives/2009/06/14/2003446154">knowledge, common sense, vision, insight, bravery and appreciation</a>&quot;. These five characters are in fact having same rhythm in Mandarin. Ma hoped to promot, too, <a href="http://www.taipeitimes.com/News/taiwan/archives/2009/06/18/2003446469">a &quot;New Lifestyle&quot; cultivating the nation's moral character, quality and taste</a>. The slogans have same rhythm.<br />They just like to play with words very much.<br />The next game they know only and might play is &quot;moral movement&quot; which is the core value and technique in Chinese politics tradition. Qing played it well. Taiwan may soon fall into the Victoria ear.</strong></p>
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/9276331.html">(繼續閱讀...)</a>
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	<link>http://blog.roodo.com/hoonting/archives/9276331.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/9276331.html</guid>
	<category>文化細觀察</category>
	<pubDate>Sat, 20 Jun 2009 14:52:55 +0800</pubDate>
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<item>
	<title>我見「識正書簡」</title>
	<description><![CDATA[
			由於中國對台灣充滿敵意與侵佔意圖，加上過去冷戰對峙的經驗，因此很難平心靜氣討論「簡體字」。首先，從我個人經驗出發，發覺「簡體字」的簡化，有「行書體」印刷化、同音字借用、自行創造等幾方面原則，並非完全胡亂為之。過去國民黨的宣傳實在過火了。
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	</description>
	<content:encoded><![CDATA[
			<p>由於中國對台灣充滿敵意與侵佔意圖，加上過去冷戰對峙的經驗，因此很難平心靜氣討論「簡體字」。</p><p>首先，從我個人經驗出發，發覺「簡體字」的簡化，有「行書體」印刷化、同音字借用、自行創造等幾方面原則，並非完全胡亂為之。過去國民黨的宣傳實在過火了。</p>
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/9220951.html">(繼續閱讀...)</a>
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	<link>http://blog.roodo.com/hoonting/archives/9220951.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/9220951.html</guid>
	<category>文化細觀察</category>
	<pubDate>Sun, 14 Jun 2009 09:30:08 +0800</pubDate>
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<item>
	<title>高貴的～</title>
	<description><![CDATA[
			金恆煒先生一篇〈周美青扮小丑的嚴肅意義〉的分析：「去年十一月「馬統」出訪，宏都拉斯總統當面質疑「馬統」還需不需要邦交國？今年更明目張膽的單方面取消『馬統』的到訪。」，加上是同日新聞的報導〈元首維安 台瓜隨扈罕見兩度爭執〉，「雙方隨扈卻在軍禮及簽署聲明時，兩度發生摩擦。馬也取消二十九日的當地媒體專訪，柯隆原訂三十日陪同馬參訪地卡國家公園的行程，改由瓜國外交部長與文化部次長陪同，引發諸多揣測。」還有報導〈公路拓寬前期款未撥 馬又允諾瓜國將續資助〉中提及：「據外交人士指出，台灣資助瓜國興建的該條公路，二期工程都未如期撥款，如今又承諾續建三期拓寬工程，馬政府的援外經費『控管』標準顯然不一。」讓人心有戚戚焉。
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	</description>
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			<p>金恆煒先生一篇〈<strong><a href="http://www.libertytimes.com.tw/2009/new/may/31/today-f2.htm">周美青扮小丑的嚴肅意義</a></strong>〉的分析：「去年十一月「馬統」出訪，宏都拉斯總統當面質疑「馬統」還需不需要邦交國？今年更明目張膽的單方面取消『馬統』的到訪。」，加上是同日新聞的報導〈<strong><a href="http://www.libertytimes.com.tw/2009/new/may/31/today-p1.htm">元首維安 台瓜隨扈罕見兩度爭執</a></strong>〉，「雙方隨扈卻在軍禮及簽署聲明時，<strong>兩度</strong>發生摩擦。馬也<strong>取消</strong>二十九日的當地媒體專訪，柯隆原訂三十日陪同馬參訪地卡國家公園的行程，<strong>改由</strong>瓜國外交部長與文化部次長陪同，引發諸多揣測。」還有報導〈<strong><a href="http://www.libertytimes.com.tw/2009/new/may/31/today-p1-4.htm">公路拓寬前期款未撥 馬又允諾瓜國將續資助</a></strong>〉中提及：「據外交人士指出，台灣資助瓜國興建的該條公路，二期工程都未如期撥款，如今又承諾續建三期拓寬工程，馬政府的援外經費『控管』標準顯然不一。」讓人心有戚戚焉。</p>
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/9111019.html">(繼續閱讀...)</a>
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/hoonting/archives/9111019.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/9111019.html</guid>
	<category>文化細觀察</category>
	<pubDate>Sun, 31 May 2009 09:30:42 +0800</pubDate>
</item>
<item>
	<title>馬總統祭黃陵 政府遷台首次　■聯晚（2009.04.03）</title>
	<description><![CDATA[
			    【Comment】It is the first time the ROC president to hold a memorial ceremony for the Yellow Emperor. It, as a customary rule for last 60 years, was held by the Minister of Interior affairs. No ROC presidents including CKA and CCK hosted the ceremony since 1949.     
		]]>
	</description>
	<content:encoded><![CDATA[
			<!--[if gte mso 9]><xml>     Normal   0      0   2      false   false   false                                                         MicrosoftInternetExplorer4   </xml><![endif]--><!--[if gte mso 9]><xml>     </xml><![endif]--><!--[if !mso]><div   classid="clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D" id=ieooui></div> <style> st1\:*{behavior:url(#ieooui) } </style> <![endif]-->  <!--[if gte mso 10]> <style>  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:表格內文; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0cm 5.4pt 0cm 5.4pt; 	mso-para-margin:0cm; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} </style> <![endif]-->  <strong>【</strong><strong>Comment</strong><strong>】</strong><strong>It is the first time the ROC president to hold a memorial ceremony for the Yellow Emperor.</strong><strong> It, as a customary rule </strong><strong>for last 60 years,</strong><strong> was held by the Minister of Interior affairs. No ROC presidents including CKA and CCK hosted the ceremony since 1949. </strong><br />    
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/8629843.html">(繼續閱讀...)</a>
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/hoonting/archives/8629843.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/8629843.html</guid>
	<category>文化細觀察</category>
	<pubDate>Fri, 03 Apr 2009 16:49:39 +0800</pubDate>
</item>
<item>
	<title>◆唾棄「種姓」，追求「普世文明」</title>
	<description><![CDATA[
			    人類社會有動物性的一面，族群私下相互的貶抑便是其一。然而，所謂文明與野蠻之別，就是是否懂得運用理性去克制動物性的一面。  但看網友整理郭冠英長期撰文，使用「殺無赦」、「嚴打無赦」、「鎮反肅反很多年」、「不能放鬆槍桿子」、「對這種人，只有槍杆子響了才會安靜下來」、「幹哩娘」、「非我族類，其心必異」「方言呢？不但不能鼓勵，還要阻遏也」、「敵我關係」、「槍響就知」等用語可知，已非私下、單純的族群貶抑。    
		]]>
	</description>
	<content:encoded><![CDATA[
			<!--[if gte mso 9]><xml>     Normal   0      0   2      false   false   false                                                         MicrosoftInternetExplorer4   </xml><![endif]--><!--[if gte mso 9]><xml>     </xml><![endif]-->  <!--[if gte mso 10]> <style>  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:表格內文; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0cm 5.4pt 0cm 5.4pt; 	mso-para-margin:0cm; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} </style> <![endif]-->  人類社會有動物性的一面，族群私下相互的貶抑便是其一。然而，所謂文明與野蠻之別，就是是否懂得運用理性去克制動物性的一面。<br /><br />  但看網友整理郭冠英長期撰文，使用「殺無赦」、「嚴打無赦」、「鎮反肅反很多年」、「不能放鬆槍桿子」、「對這種人，只有槍杆子響了才會安靜下來」、「幹哩娘」、「非我族類，其心必異」「方言呢？不但不能鼓勵，還要阻遏也」、「敵我關係」、「槍響就知」等用語可知，已非私下、單純的族群貶抑。    
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/8591119.html">(繼續閱讀...)</a>
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/hoonting/archives/8591119.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/8591119.html</guid>
	<category>文化細觀察</category>
	<pubDate>Fri, 27 Mar 2009 09:43:31 +0800</pubDate>
</item>
<item>
	<title>◆楚戈的牧民心態</title>
	<description><![CDATA[
			    文化界也有郭冠英，非常執著門戶與種性。 本名袁德星的楚戈的一篇文章可以作證。他認定：「台灣成為有文化水平的地區，故宮和史語所都功不可沒」。不過，他罵杜正勝卻捧史語所，卻不知道杜正勝正是史語所的傑出學人，是許倬雲力挺的得意門生。楚戈大概年紀大了，或氣令智昏？    
		]]>
	</description>
	<content:encoded><![CDATA[
			<!--[if gte mso 9]><xml>     Normal   0      0   2      false   false   false                                                         MicrosoftInternetExplorer4   </xml><![endif]--><!--[if gte mso 9]><xml>     </xml><![endif]--><!--[if !mso]><div   classid="clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D" id=ieooui></div> <style> st1\:*{behavior:url(#ieooui) } </style> <![endif]-->  <!--[if gte mso 10]> <style>  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:表格內文; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0cm 5.4pt 0cm 5.4pt; 	mso-para-margin:0cm; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} </style> <![endif]-->  文化界也有郭冠英，非常執著門戶與種性。<br /> 本名袁德星的楚戈的一篇文章可以作證。他認定：「<strong>台灣成為有文化水平的地區，故宮和<strong>史語所</strong>都功不可沒</strong>」。不過，他罵杜正勝卻捧史語所，卻不知道杜正勝正是史語所的傑出學人，是許倬雲力挺的得意門生。楚戈大概年紀大了，或氣令智昏？<br />    
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/8591033.html">(繼續閱讀...)</a>
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/hoonting/archives/8591033.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/8591033.html</guid>
	<category>文化細觀察</category>
	<pubDate>Fri, 27 Mar 2009 09:09:47 +0800</pubDate>
</item>
<item>
	<title>◆德國與ROC的種族歧視</title>
	<description><![CDATA[
			【Comment】 Kuo Kwan-Ying's issue is different from what happens in Germany. What Germany happens is based on the high rising unemployment rate. It is from an unrest civil society. German government is trying every possible way to extinct it. On the contrary, what happens in Taiwan is Ma's regime is protecting its specific public official who is agitating racism for long. Ma, in this sense, is the protector of racism or even a protector of war crime. 郭冠英事件和德國不一樣的是，德國是民間因為失業等問題無法撲滅種族歧視的因子；而ROC，卻是「2008政權」以公權力包庇其下公務員的「種族主義」言論。德國是「雖然問題依然存在，但進步也是看得見摸得著的」；但ROC卻是「本來無一物，做意惹塵埃」。民間（德國）與政府（ROC），是最大的不同吧？那我們，可以期待2008政權仿效德國制訂〈消除種族歧視的行動綱領〉並身體力行嗎？
		]]>
	</description>
	<content:encoded><![CDATA[
			<strong>【</strong><strong>Comment</strong><strong>】</strong><strong> <strong>Kuo Kwan-Ying's issue is different from what happens in Germany. What Germany happens is based on the high rising unemployment rate. It is from an unrest civil society. German government is trying every possible way to extinct it. </strong><p><strong>On the contrary, what happens in Taiwan is Ma's regime is protecting its specific public official who is agitating racism for long. Ma, in this sense, is the protector of racism or even a protector of war crime. </strong></p><p>郭冠英事件和德國不一樣的是，德國是民間因為失業等問題無法撲滅種族歧視的因子；而ROC，卻是「2008政權」以公權力包庇其下公務員的「種族主義」言論。德國是「雖然問題依然存在，但進步也是看得見摸得著的」；但ROC卻是「本來無一物，做意惹塵埃」。</p></strong><p>民間（德國）與政府（ROC），是最大的不同吧？</p><p>那我們，可以期待2008政權仿效德國制訂〈<strong>消除種族歧視的行動綱領</strong>〉並身體力行嗎？</p>
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/8563003.html">(繼續閱讀...)</a>
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	</content:encoded>
	<link>http://blog.roodo.com/hoonting/archives/8563003.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/8563003.html</guid>
	<category>文化細觀察</category>
	<pubDate>Sat, 21 Mar 2009 23:04:29 +0800</pubDate>
</item>
<item>
	<title>◆媽祖政治學：廟公vs.託夢</title>
	<description><![CDATA[
			這是今天最有趣的新聞－－顯然，宋楚瑜認為鎮瀾宮gone too far了。先看一則中國故事，轉載自中國網站：
		]]>
	</description>
	<content:encoded><![CDATA[
			<p>這是今天最有趣的新聞－－顯然，宋楚瑜認為鎮瀾宮gone too far了。</p><p>先看一則中國故事，轉載自中國網站：</p>
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/8562599.html">(繼續閱讀...)</a>
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/hoonting/archives/8562599.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/8562599.html</guid>
	<category>文化細觀察</category>
	<pubDate>Sat, 21 Mar 2009 21:31:59 +0800</pubDate>
</item>
<item>
	<title>◆蘋果的顏色</title>
	<description><![CDATA[
			    【Comment】親中（大）與保台（小），這麼大的媒體市場落差，不去賺飽飽才是經營笨蛋。 那，請問：蘋果是什麼顏呢？ 限定藍綠紅三色，有分析上的意義嗎？    
		]]>
	</description>
	<content:encoded><![CDATA[
			<!--[if gte mso 9]><xml>     Normal   0      0   2      false   false   false                                                         MicrosoftInternetExplorer4   </xml><![endif]--><!--[if gte mso 9]><xml>     </xml><![endif]-->  <!--[if gte mso 10]> <style>  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:表格內文; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0cm 5.4pt 0cm 5.4pt; 	mso-para-margin:0cm; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} </style> <![endif]-->  <strong>【</strong><strong>C</strong><strong>omment</strong><strong>】</strong>親中（大）與保台（小），這麼大的媒體市場落差，不去賺飽飽才是經營笨蛋。<br /> 那，請問：蘋果是什麼顏呢？<br /> 限定藍綠紅三色，有分析上的意義嗎？<br />    
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/8476227.html">(繼續閱讀...)</a>
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	</content:encoded>
	<link>http://blog.roodo.com/hoonting/archives/8476227.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/8476227.html</guid>
	<category>文化細觀察</category>
	<pubDate>Wed, 11 Mar 2009 16:10:22 +0800</pubDate>
</item>
<item>
	<title>◆甘地的眼鏡vs.圓明圓的獸首</title>
	<description><![CDATA[
			There are national treasures auctions referring to both India and China. The collectors, James Otis and Pierre Berg&eacute; said they would give the antiques back free if the government take care the poor in India and respect human rights of Tibetans. It is only a gesture....
		]]>
	</description>
	<content:encoded><![CDATA[
			<p><strong>There are national treasures auctions referring to both India and China. The collectors, James Otis and </strong><strong>Pierre Berg&eacute;</strong><strong> said they would give the antiques back free if the government take care the poor in India and respect human rights of Tibetans. It is only a gesture....</strong></p>
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/8438333.html">(繼續閱讀...)</a>
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/hoonting/archives/8438333.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/8438333.html</guid>
	<category>文化細觀察</category>
	<pubDate>Sat, 07 Mar 2009 09:04:48 +0800</pubDate>
</item>
<item>
	<title>◆圓明園獸首：為棄標而投標</title>
	<description><![CDATA[
			    有關圓明園獸首拍賣，神秘買主是中國人，原以為是循著過去透過獸首競標購回方式處理，皆大歡喜。想不到結果卻是得標者不付錢。 從政治正確來看抗議行為似乎有理由，然而此舉卻不尊重「所有權」且破壞了市場交易秩序。原因是，目前的收藏者並不是當初的劫掠人，獸首也是透過市場秩序價購而來。而且，劫掠之事在稱為「第二次鴉片戰爭」（Second Opium War, 1856-1860）的1859年的第二次英法聯軍間發生，距今正好150年。是這個150在發酵吧？ 這裡出現民族面子、交易秩序與賣方權益（其實還包括買方）等三種利益。哪種利益高於其他利益之上呢？又由誰來決定呢？    
		]]>
	</description>
	<content:encoded><![CDATA[
			<!--[if gte mso 9]><xml>     Normal   0      0   2      false   false   false                                                         MicrosoftInternetExplorer4   </xml><![endif]--><!--[if gte mso 9]><xml>     </xml><![endif]-->  <!--[if gte mso 10]> <style>  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:表格內文; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0cm 5.4pt 0cm 5.4pt; 	mso-para-margin:0cm; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} </style> <![endif]-->  有關圓明園獸首拍賣，神秘買主是中國人，原以為是循著過去透過獸首競標購回方式處理，皆大歡喜。想不到結果卻是得標者不付錢。<br /> 從政治正確來看抗議行為似乎有理由，然而此舉卻不尊重「所有權」且破壞了市場交易秩序。原因是，目前的收藏者並不是當初的劫掠人，獸首也是透過市場秩序價購而來。而且，劫掠之事在稱為「第二次鴉片戰爭」（<strong>Second Opium War, 1856-1860</strong>）的1859年的第二次英法聯軍間發生，距今正好150年。是這個150在發酵吧？<br /> 這裡出現民族面子、交易秩序與賣方權益（其實還包括買方）等三種利益。哪種利益高於其他利益之上呢？又由誰來決定呢？    
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/8412471.html">(繼續閱讀...)</a>
		]]>
	</content:encoded>
	<link>http://blog.roodo.com/hoonting/archives/8412471.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/8412471.html</guid>
	<category>文化細觀察</category>
	<pubDate>Tue, 03 Mar 2009 08:12:44 +0800</pubDate>
</item>
<item>
	<title>◆「永遠原地踏步的」圓明園</title>
	<description><![CDATA[
			「永遠原地踏步的」圓明園2000年5月初時，也出現過圓明園的古物獸首行將拍賣。中國也是基於民族主義要求不得拍賣，最後以所有權體制的遊戲規則落幕，如下。近年曾於市場交易的圓明園青銅獸首小檔案（資料：自由2009.02.19）：
		]]>
	</description>
	<content:encoded><![CDATA[
			<p><strong>「永遠原地踏步的」圓明園</strong></p><p>2000年5月初時，也出現過圓明園的古物獸首行將拍賣。中國也是基於民族主義要求不得拍賣，最後以所有權體制的遊戲規則落幕，如下。<strong><a href="http://www.libertytimes.com.tw/2009/new/feb/19/today-art9-2.htm">近年曾於市場交易的圓明園青銅獸首小檔案</a></strong><strong>（資料：自由</strong><strong>2009.02.19</strong><strong>）</strong>：</p>
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/8350353.html">(繼續閱讀...)</a>
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	</content:encoded>
	<link>http://blog.roodo.com/hoonting/archives/8350353.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/8350353.html</guid>
	<category>文化細觀察</category>
	<pubDate>Sat, 21 Feb 2009 23:29:08 +0800</pubDate>
</item>
<item>
	<title>◆大師中的大師：達爾文</title>
	<description><![CDATA[
			    今天是達爾文（Charles Robert Darwin, 1809.02.12~1882.04.19）200歲紀念日。  這位以用白紙般的童真無邪實際觀察世界與比較，然後推論，完全反轉一神宗教的意識型態，創下劃時代的演化理論。  大師中的大師，值得大家永遠尊敬──敢於思考那眾人不敢思考的  、視為當然的  ，才是達爾文的夙夕典型。  怎樣，去買一本《科學人雜誌》吧？  相關閱讀： 不可能的夢The Impossible Dream     
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			<div class="pict"><!--[if gte mso 9]><xml>     Normal   0      0   2      false   false   false                                                         MicrosoftInternetExplorer4   </xml><![endif]--><!--[if gte mso 9]><xml>     </xml><![endif]-->  <!--[if gte mso 10]> <style>  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:表格內文; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0cm 5.4pt 0cm 5.4pt; 	mso-para-margin:0cm; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} </style> <![endif]-->  <div class="pict"><a href="http://blog.roodo.com/hoonting/1acedd39.jpg" target="_blank"><img class="pict" src="http://blog.roodo.com/hoonting/1acedd39_s.jpg" border="0" alt="達爾文" hspace="5" align="left" /></a></div>今天是達爾文（<strong>Charles Robert Darwin, 1809.02.12~1882.04.19</strong>）200歲紀念日。<br /><br />  這位以用<font color="#ff0000">白紙般</font>的童真無邪實際觀察世界與比較，然後推論，完全反轉一神宗教的意識型態，創下劃時代的演化理論。<br /><br />  大師中的大師，值得大家永遠尊敬──<font color="#ff0000">敢於思考那眾人不敢思考的  、視為當然的  </font><!--[if gte mso 9]><xml>     Normal   0      0   2      false   false   false                                                         MicrosoftInternetExplorer4   </xml><![endif]--><!--[if gte mso 9]><xml>     </xml><![endif]--><!--[if gte mso 10]> <style>  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:表格內文; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0cm 5.4pt 0cm 5.4pt; 	mso-para-margin:0cm; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} </style> <![endif]-->，才是達爾文的夙夕典型。<br /><br />  怎樣，去買一本《<strong><a href="http://sa.ylib.com/content/">科學人雜誌</a></strong>》吧？<br /><br />  <strong>相關閱讀：</strong><strong><br /> </strong><strong><a href="http://tw.myblog.yahoo.com/hoon-ting/article?mid=3502">不可能的夢The Impossible Dream</a> </strong><br /><br />    <br /><a href="http://blog.roodo.com/hoonting/c3eaf918.jpg" target="_blank"><img class="pict" src="http://blog.roodo.com/hoonting/c3eaf918_s.jpg" border="0" alt="演化" hspace="5" width="160" height="56" align="left" /></a></div>
		
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	<link>http://blog.roodo.com/hoonting/archives/8287147.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/8287147.html</guid>
	<category>文化細觀察</category>
	<pubDate>Thu, 12 Feb 2009 09:45:19 +0800</pubDate>
</item>
<item>
	<title>◆文化總統？</title>
	<description><![CDATA[
			就在湖寮村民北上向抗議環保署並請總統下鄉Long Stay體驗村民之苦的同時，馬總統在府內舉辦「文化創意產業圓桌論壇會議」，接見文化創意產業菁英並自詡為「文化總統」。從拼經濟、拼開放、拼統一到拼文化，馬總統的施政主軸一直隨著場合變動不定。文化，是其最新的面貌。
		]]>
	</description>
	<content:encoded><![CDATA[
			<p>就在湖寮村民北上向抗議環保署並請總統下鄉<strong>Long Stay</strong>體驗村民之苦的同時，馬總統在府內舉辦「文化創意產業圓桌論壇會議」，接見文化創意產業菁英並自詡為「文化總統」。</p><p>從拼經濟、拼開放、拼統一到拼文化，<font color="#ff0000">馬總統的施政主軸一直隨著場合變動不定。</font><font color="#ff0000">文化，是其最新的面貌</font>。</p>
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/8114157.html">(繼續閱讀...)</a>
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	<link>http://blog.roodo.com/hoonting/archives/8114157.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/8114157.html</guid>
	<category>文化細觀察</category>
	<pubDate>Sun, 18 Jan 2009 10:01:06 +0800</pubDate>
</item>
<item>
	<title>給「文化總統」的一巴掌：台灣第一口官煤清國井填水泥停車</title>
	<description><![CDATA[
			【Comment】No comment. He lies what he likes to. He won the election.
		]]>
	</description>
	<content:encoded><![CDATA[
			<p><strong>【</strong><strong>Comment</strong><strong>】</strong></p><p><strong>No comment. He lies what he likes to. He won the election.</strong></p>
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/8114155.html">(繼續閱讀...)</a>
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	<link>http://blog.roodo.com/hoonting/archives/8114155.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/8114155.html</guid>
	<category>文化細觀察</category>
	<pubDate>Sun, 18 Jan 2009 09:55:26 +0800</pubDate>
</item>
<item>
	<title>◆2008的代表字 </title>
	<description><![CDATA[
			騙說明：2008是扁政權移轉給馬政權的年份，時間，扁、馬一人約佔一半，故曰「騙」。這兩個人，是戒嚴教育的標準產品與乖寶寶，只重技術，無視品格與哲學，故曰「騙」。兩人如此相像，正如同看鏡中人（自己）一樣，永遠不順眼，故無時無刻不在纏鬥，故曰「騙」。纏鬥，扁技術上千變萬化，馬枝節上吹毛求疵，無視千秋更不論制度，故曰「騙」。馬以「誆言」獲取選民信任選上總統，一旦事過境遷，立場急變，不願承擔也不道歉，故曰「騙」。應該還有更多...台灣社會不但要切割扁，更要切割馬，否則，仍會被纏住無法翻身。
		]]>
	</description>
	<content:encoded><![CDATA[
			<font size="7" color="#ff0000"><strong>騙</strong></font><br /><br /><strong>說明：</strong><br /><br />2008是扁政權移轉給馬政權的年份，時間，扁、馬一人約佔一半，故曰「騙」。<br />這兩個人，是戒嚴教育的標準產品與乖寶寶，只重技術，無視品格與哲學，故曰「騙」。<br />兩人如此相像，正如同看鏡中人（自己）一樣，永遠不順眼，故無時無刻不在纏鬥，故曰「騙」。<br />纏鬥，扁技術上千變萬化，馬枝節上吹毛求疵，無視千秋更不論制度，故曰「騙」。<br />馬以「誆言」獲取選民信任選上總統，一旦事過境遷，立場急變，不願承擔也不道歉，故曰「騙」。<br />應該還有更多...<br /><br />台灣社會不但要切割扁，更要切割馬，否則，仍會被纏住無法翻身。
		
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	</content:encoded>
	<link>http://blog.roodo.com/hoonting/archives/7886805.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/7886805.html</guid>
	<category>文化細觀察</category>
	<pubDate>Thu, 18 Dec 2008 10:01:40 +0800</pubDate>
</item>
<item>
	<title>◆政治，是上位者的自我克制</title>
	<description><![CDATA[
			扁與馬的屬性為什麼那樣恰好，如同中國歷史的明朝與清代，前後相承。
		]]>
	</description>
	<content:encoded><![CDATA[
			扁與馬的屬性為什麼那樣恰好，如同中國歷史的明朝與清代，前後相承。
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/7886795.html">(繼續閱讀...)</a>
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	<link>http://blog.roodo.com/hoonting/archives/7886795.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/7886795.html</guid>
	<category>文化細觀察</category>
	<pubDate>Thu, 18 Dec 2008 09:59:00 +0800</pubDate>
</item>
<item>
	<title>◆寓言故事：猴子主席、狒狒與蝸牛</title>
	<description><![CDATA[
			台灣的政治人物不講笑話的，偶而講出來的笑話也不好笑，更不懂自我解嘲，法律系出身的更是如此。蔡英文卻講了笑話，她是異類。 她說：有人說領導民進黨的主席不是屬「龍」就是屬「虎」，現在的民進黨，卻是由「猴子」來領導...。
		]]>
	</description>
	<content:encoded><![CDATA[
			台灣的政治人物不講笑話的，偶而講出來的笑話也不好笑，更不懂自我解嘲，法律系出身的更是如此。蔡英文卻講了笑話，她是異類。 她說：有人說領導民進黨的主席不是屬「龍」就是屬「虎」，現在的民進黨，卻是由「猴子」來領導...。
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/7886789.html">(繼續閱讀...)</a>
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	<link>http://blog.roodo.com/hoonting/archives/7886789.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/7886789.html</guid>
	<category>文化細觀察</category>
	<pubDate>Thu, 18 Dec 2008 09:57:58 +0800</pubDate>
</item>
<item>
	<title>◆蹲著的記者，怎能堂堂正正的採訪？</title>
	<description><![CDATA[
			據報紙所言，陳水扁案起訴的記者會怎一個「亂」字了得。這個「亂」中特別提到記者沒位子座。怎麼現在才發現？
		]]>
	</description>
	<content:encoded><![CDATA[
			<p>據報紙所言，陳水扁案起訴的記者會<strong><a href="http://www.libertytimes.com.tw/2008/new/dec/13/today-o1.htm">怎一個「亂」字了得</a></strong>。</p><p>這個「亂」中特別提到記者沒位子座。</p><p>怎麼現在才發現？</p>
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/7846929.html">(繼續閱讀...)</a>
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	</content:encoded>
	<link>http://blog.roodo.com/hoonting/archives/7846929.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/7846929.html</guid>
	<category>文化細觀察</category>
	<pubDate>Sat, 13 Dec 2008 15:23:38 +0800</pubDate>
</item>
<item>
	<title>「馬區長」領軍 文化總會沒了文化 淪為「政商總會」　■自由（2008.12.04）</title>
	<description><![CDATA[
			    【Comment】  No comment. He is as great as a king. King can do no wrong.  &nbsp;
		]]>
	</description>
	<content:encoded><![CDATA[
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	<link>http://blog.roodo.com/hoonting/archives/7771629.html</link>
	<guid>http://blog.roodo.com/hoonting/archives/7771629.html</guid>
	<category>文化細觀察</category>
	<pubDate>Thu, 04 Dec 2008 14:00:13 +0800</pubDate>
</item>
<item>
	<title>◆Fareed：亞洲的教育</title>
	<description><![CDATA[
			        【Comment】  要求背誦，是教師能力不足的現象，是教師不敢面對「提問」的遮羞布。  講到教育，大家都在談論學生，其實，教師與教材才是教育改革的重點。  教育，是在「對話中」教師與學生雙方「相互成長」的事物。因之，在真正的教育中沒有人是永遠的「教師」，也沒有人是不變的「學生」。沒有「對話」，就沒有「教育」。  「對話」是從蘇格拉底以來的知識傳統，它不是學生問老師答就結束，而是雙方之間一連串「問完換答，答完換問」的長期過程。  
		]]>
	</description>
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	mso-font-kerning:1.0pt;} a:link, span.MsoHyperlink 	{color:blue; 	text-decoration:underline; 	text-underline:single;} a:visited, span.MsoHyperlinkFollowed 	{color:purple; 	text-decoration:underline; 	text-underline:single;}  /* Page Definitions */  @page 	{mso-page-border-surround-header:no; 	mso-page-border-surround-footer:no;} @page Section1 	{size:612.0pt 792.0pt; 	margin:72.0pt 90.0pt 72.0pt 90.0pt; 	mso-header-margin:36.0pt; 	mso-footer-margin:36.0pt; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --> <!--[if gte mso 10]> <style>  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:表格內文; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0cm 5.4pt 0cm 5.4pt; 	mso-para-margin:0cm; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} </style> <![endif]-->  <p style="line-height: 130%" class="MsoNormal"><strong><span style="font-size: 10pt; line-height: 130%; font-family: 細明體; color: #333333">【</span></strong><strong><span style="font-size: 10pt; line-height: 130%; color: #333333">Comment</span></strong><strong><span style="font-size: 10pt; line-height: 130%; font-family: 細明體; color: #333333">】</span></strong></p>  <p style="line-height: 130%" class="MsoNormal"><span style="font-size: 10pt; line-height: 130%; font-family: 細明體; color: #333333">要求背誦，是教師能力不足的現象，是教師不敢面對「提問」的遮羞布。</span></p>  <p style="line-height: 130%" class="MsoNormal"><span style="font-size: 10pt; line-height: 130%; font-family: 細明體; color: #333333">講到教育，大家都在談論學生，其實，教師與教材才是教育改革的重點。</span></p>  <p style="line-height: 130%" class="MsoNormal"><span style="font-size: 10pt; line-height: 130%; font-family: 細明體; color: #333333">教育，是在「對話中」教師與學生雙方「相互成長」的事物。因之，在真正的教育中沒有人是永遠的「教師」，也沒有人是不變的「學生」。沒有「對話」，就沒有「教育」。</span></p>  <p style="line-height: 130%" class="MsoNormal"><span style="font-size: 10pt; line-height: 130%; font-family: 細明體; color: #333333">「對話」是從蘇格拉底以來的知識傳統，它不是學生問老師答就結束，而是雙方之間一連串「問完換答，答完換問」的長期過程。</span></p>  
		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/7768807.html">(繼續閱讀...)</a>
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	<category>文化細觀察</category>
	<pubDate>Thu, 04 Dec 2008 08:44:59 +0800</pubDate>
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	<title>◆一封無法穿越時空，寄給「古人」的信</title>
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			    【Comment】  這是1823年（相當於清道光3年）的信，若放在21世紀的台灣，將「梵文」改為「文言文」，這封信的內容仍然100％有效。  21世紀的台灣，有一批和1823年東印度公司一樣的人，在鼓吹「文言文至上主義」。  這些人因為活在快200年前，所以，想要轉寄 印度大君的信也必是枉然──現代人怎有可能穿越時空，寄信給「今之古人」？  
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		<a class="acontinues" href="http://blog.roodo.com/hoonting/archives/7744207.html">(繼續閱讀...)</a>
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	<category>文化細觀察</category>
	<pubDate>Mon, 01 Dec 2008 10:16:08 +0800</pubDate>
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