June 1,2006

新聞媒體的反省

上篇大家討論到記者與新聞素質的關係,這讓我想到一本新書「Public Editor No. 1」,以及一個很早前就想介紹的制度。因為紐時發生了記者作假新聞事件,所以在2003年12月引進一個「公共編輯(public editor)」的制度,也就是從外面找一個人擔任他們報紙的監察員。他徵求讀者對於報紙新聞的各種批評,並主動提出許多關於新聞處理的重要議題,然後在他每兩週的專欄批評時報的記者、編輯(或請他們回應),並討論那些他認為新聞處理的原則。第一位公共編輯Daniel Okrent一開始就決定作十八個月,所以不需要去討好報老闆,可以比較公正的去作。


我常常驚訝於他對紐時批評的坦白,以及許多觀點的犀利。
譬如他檢討紐時對伊拉克戰爭的報導是否有偏頗,紐時到底是不是一份自由派報紙,及這個意識形態在多大程度上影響其事實報導等等。


去年他卸任,紐約時報換上第二任公共編輯。而這位第一任公共編輯在最近把他的專攔結集出版。
後面我附上一些我之前留下的他的文章,讓大家看看,這樣一份美國主流媒體的反省力。

例一

It's a story, say, about the New York City public schools. In the first paragraph a parent, apparently picked at random, testifies that they haven't improved. Readers are clearly expected to draw conclusions from this.

But it isn't clear why the individual was picked; it isn't possible to determine whether she's representative; and there's no way of knowing whether she knows what she's talking about. Calling on the individual man or woman on the street to make conclusive judgments is beneath journalistic dignity. If polls involving hundreds of people carry a cautionary note indicating a margin of error of plus-or-minus five points, what kind of consumer warning should be glued to a reporter's ad hoc poll of three or four respondents?


例二
The gay marriage issue provides a perfect example. Set aside the editorial page, the columnists or the lengthy article in the magazine ("Toward a More Perfect Union," by David J. Garrow, May 9) that compared the lawyers who won the Massachusetts same-sex marriage lawsuit to Thurgood Marshall and Martin Luther King. That's all fine, especially for those of us who believe that homosexual couples should have precisely the same civil rights as heterosexuals.


But for those who also believe the news pages cannot retain their credibility unless all aspects of an issue are subject to robust examination, it's disappointing to see The Times present the social and cultural aspects of same-sex marriage in a tone that approaches cheerleading. So far this year, front-page headlines have told me that "For Children of Gays, Marriage Brings Joy," (March 19, 2004); that the family of "Two Fathers, With One Happy to Stay at Home," (Jan. 12, 2004) is a new archetype; and that "Gay Couples Seek Unions in God's Eyes," (Jan. 30, 2004). I've learned where gay couples go to celebrate their marriages; I've met gay couples picking out bridal dresses; I've been introduced to couples who have been together for decades and have now sanctified their vows in Canada, couples who have successfully integrated the world of competitive ballroom dancing, couples whose lives are the platonic model of suburban stability.


Every one of these articles was perfectly legitimate. Cumulatively, though, they would make a very effective ad campaign for the gay marriage cause. You wouldn't even need the articles: run the headlines over the invariably sunny pictures of invariably happy people that ran with most of these pieces, and you'd have the makings of a life insurance commercial.
This implicit advocacy is underscored by what hasn't appeared. Apart from one excursion into the legal ramifications of custody battles ("Split Gay Couples Face Custody Hurdles," by Adam Liptak and Pam Belluck, March 24), potentially nettlesome effects of gay marriage have been virtually absent from The Times since the issue exploded last winter.
The San Francisco Chronicle runs an uninflected article about Congressional testimony from a Stanford scholar making the case that gay marriage in the Netherlands has had a deleterious effect on heterosexual marriage. The Boston Globe explores the potential impact of same-sex marriage on tax revenues, and the paucity of reliable research on child-rearing in gay families. But in The Times, I have learned next to nothing about these issues, nor about partner abuse in the gay community, about any social difficulties that might be encountered by children of gay couples or about divorce rates (or causes, or consequences) among the 7,000 couples legally joined in Vermont since civil union was established there four years ago.
On a topic that has produced one of the defining debates of our time, Times editors have failed to provide the three-dimensional perspective balanced journalism requires. This has not occurred because of management fiat, but because getting outside one's own value system takes a great deal of self-questioning. Six years ago, the ownership of this sophisticated New York institution decided to make it a truly national paper. Today, only 50 percent of The Times's readership resides in metropolitan New York, but the paper's heart, mind and habits remain embedded here. You can take the paper out of the city, but without an effort to take the city and all its attendant provocations, experiments and attitudes out of the paper, readers with a different worldview will find The Times an alien beast.

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wow!
Posted by 阿玲 at June 1,2006 05:46
我不能判斷這樣的制度設計在台灣平面媒體的現況下
實際上有沒有推動的可行步驟
我並不期待制度的移植
而是思考制度底蘊下支撐制度運作組織與文化因素
該如何被覺知被學習
有誰能分享想法嗎?

和記者訓練的課題一併思考下
有兩點想法和大家交流
台灣新聞記者的新聞一向少有具名報導的
似乎這給了報社編輯和某些人改稿與匿名操弄的空間
但是報社也從不明白承認編輯改過後的新聞是誰的意見
和還算是事實的報導嗎等衍生出的議題
另外我想新聞記者和所有受雇者其實都需要有組織工會的
認識和知識
工會自然有它的限制和陷阱
但是個別受雇者不團結真的和雇主的地位差距太大
很難個別地周旋抵抗雇主擠壓迫害的技倆

有可能在記者和各種養成受薪者(不管是否自願成為受薪者)的
地方傳授(或有學生自主社團自主學習)組織結社和
認識擠壓受薪者的制度和技術方法得知識經驗嗎?
特別是記者或曾為記者的朋友覺得機會如何?
Posted by fytao at June 1,2006 07:40
國內和國外的新聞媒體體制有著大大的不同。國內採用編採分離體制,記者寫完新聞稿後給編輯改稿,這樣會產生上篇文章所討論的問題;國外則是採用編採合一制度,另外再設總編輯。這二種制度各有利弊,但我本人較支持編採合一制度。因為在國外一定要當過記者才能升上去做編輯,所以要當上編輯要有一定的資歷才行,如此一來新聞的品質才能維持一定的水準。

我認為上述的公共編輯概念很好,但是在目前編採分離制度下很難實行。台灣媒體要到達外國媒體的程度,還需要努力。
Posted by 西莎 at June 1,2006 17:23
Re: 當然報老闆和編輯的干預絕對是個問題

沈富雄說出陳由豪到民生東路官邸送錢的實話後
自由時報立刻回敬一篇報導
令人匪夷所思的是
沒一個字提到扁嫂說謊的事實
只說
「陳由豪逃亡海外
官司遲遲未能定讞
是社會的渣滓
是教壞囝仔大小的負面教材」
這大概是報老闆和編輯的干預吧

政治惡鬥只問立場
媒體人卻跟著不問是非
這種惡質面越來越在台灣呈現出來
Posted by 阿紫 at June 2,2006 11:58
新聞本來就是媒體真實(選擇性的片面真實),不是社會真實,所以媒體報的不要全盤相信,閱聽人還是要有懷疑的精神。
Posted by 西莎 at June 2,2006 13:20
西莎期望的是媒體各說各話、讀者全面懷疑?社會的互信在這樣的基礎上建立得起來嗎?

[不要]、[還是要],話說得輕易了。
Posted by 沙包 at June 3,2006 00:28
我的意思是閱聽人還是要保持獨立思考的精神,不要被媒體牽著鼻子走,和社會互信是不同層面的問題。
Posted by 西莎 at June 3,2006 20:37
媒體在公民社會裡的位置與作用相當關鍵
其作為方式需要自律
可以有立場但不能不問公民社會的理念是非
媒體的表現要能促進社會公民認識事實得以反省
因此媒體可以有立場但讓人信任是我們對媒體基本的要求

思考是要材料訊息的
我們認識這個複雜社會的資訊來源媒體是重要的
媒體它是社會公器
我們要有獨立思考的精神和能力我同意
但是只有為數相對少的菁英學者有社會條件
除媒體外還有夠多的訊息供他們獨立思考之用
我以為因此閱聽人的獨立思考和媒體必須表現的值得信任
是綁在一起的兩個問題
我支持沙包提問裡的重要且關鍵的精神
Posted by fytao at June 4,2006 00:49
網路上查到不少樂團抱怨「角頭音樂」綁架海洋音樂祭:

... 我們剛才終於完成跟台北縣貢寮海洋音樂祭報名的事情了,一波三折,感覺被角頭綁架了好久,又不敢講,又沒有媒體會鳥我們這種小團,講出來又怕被一些特定團體封殺.....

在中時資料庫一查
卻是一大篇又一大篇說「角頭音樂」好話的文章
因為中時和「角頭音樂」是一起進行產品行銷
今年得標的是民視
自由時報不敢藉機修理台北縣長周錫瑋
又怕不小心得罪了蔡同榮
乾脆置身事外

所以呀
西莎說得對
新聞本來就是選擇性的片面真實
不是社會真實
Posted by 阿紫 at June 5,2006 07:04